Most of the cedars are crowded so closely that their growth has been
very irregular. Sometimes two branches from different trees rub against
each other until the bark is broken; then the exuding sap cements them
together, and in the course of years they grow into each other so that
you cannot tell where one tree ends and the other begins. Just over
my tent two such Siamese Twins were joined by a common bough a foot
in diameter. Near by I found three trees thus united, and another
traveler reports having seen no fewer than four connected by a single
horizontal branch which apparently drew its sap from all of the parent
and foster-parent trunks. Even more remarkable is a cedar which has been
burned completely through near the ground, and yet draws so much sap from
an adjoining tree that its upper branches continue to bear considerable
foliage.
The wood is slightly aromatic, hard, very close-grained, and takes a
high polish. It literally never rots. The most striking characteristic
of the cedars is their almost incredible vitality. The oldest of all are
gnarled and twisted, but they have the rough strength of muscle-bound
giants. Each year new cones rise above the broad, green branches, and
the balsamic juice flows fresh from every break in the bark. In the words
of the Psalmist, they still bring forth fruit in old age, and are full
of sap and green. “There is not, and never has been, a rotten cedar. The
wood is incorruptible. The imperishable cedar remains untouched by rot or
insect.” This is not the extravagant statement of a hurried tourist, but
the sober judgment of the late Dr. George E. Post, who was recognized as
the world’s greatest authority on Syrian botany. The whole side of one of
the largest trees has been torn away by lightning, but the barkless trunk
is as hard as ever. The single enemy feared by a full-grown cedar is the
thunderbolt. “The voice of Jehovah ... breaketh in pieces the cedars of
Lebanon.”[50] One or two trees felled by this power have lain prostrate
for a generation; but their wood will still turn the edge of a penknife.
Here and there, visitors to the grove have stripped off a bit of bark and
inscribed their names on the exposed wood. “Martin, 1769,” “Girandin,
1791”—the edges of the letters are as hard and clear-cut as if they had
been carved last season.
It is no wonder that the ancients chose this imperishable timber for
their temples. The cedar roof of the sanctuary of Diana of Ephesus is
said to have remained unrotted for four hundred years, while the beams
of the Temple of Apollo at Utica lasted almost twelve centuries.
Public-domain text, read in full here on John Shaqi.
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