Then the vision fades, and with a sense of personal loss and a regret
that is almost anger, you look out again from under the dark branches of
the little grove to the bleak, bare mountainside, and the wind in the
topmost boughs seems to sing the lament of Zechariah—
“Wail, O fir tree,
For the cedar is fallen,
Because the glorious ones are destroyed:
Wail, O ye oaks of Bashan,
For the strong forest is come down.”[51]
Yet still some glorious ones of the strong forest rise proudly on their
throne in Lebanon. This tree, so beautiful that it is pictured on the
seal of the college at Beirut, has been called the Symmetrical Cedar.
These many trunks, apparently springing from a single root, we know
as the Seven Sisters. Those two that stand side by side without the
wall at a little distance from the main group, are the Sentinels. On
a hillside are St. John and St. James, immense, fatherly trees with
trunks forty-five feet in circumference and gigantic forks in which a
dozen people could sit together. Then there is the Guardian, oldest and
largest of all, its great trunk twisted and gnarled by struggles against
the storms of ages, the names which famous travelers carved a century ago
not yet covered by its slowly growing bark. But the knotted, wrinkled,
lightning-scarred giant is crowned by a garland of evergreen, and the
venerable tree, which perhaps heard the sound of Hiram’s axemen, may
still be standing proudly erect when the achievements of our own century
are dimmed in the ancient past.
[Illustration: The Guardian, the oldest Cedar of Lebanon]
[Illustration: The six great columns and the Temple of Bacchus]
“The Cedars of the Lord”—we understand now why the peasantry of Lebanon
call them thus. It has become our own name for them too. Long before we
ride downward from their royal solitude to the Great Sea and the great
busy world, we have come to think of them as in deed and truth,
“The trees of Jehovah ...
The cedars of Lebanon, which He hath planted.”
CHAPTER XIII
THE GIANT STONES OF BAALBEK
The most impressive of all the ancient temples of Syria can now be
reached by a comfortable railway journey from either Damascus or Beirut.
But this way the traveler comes upon the ruins too quickly to appreciate
adequately their splendid situation and marvelous size. I shall always be
thankful that, on my first visit to Baalbek, I approached it very slowly
as I rode from our camp among the cedars of Lebanon. For the longer you
look at these temples and the greater the distance from which you behold
them, the more fully do you realize that whatever race first built a
shrine here chose the spot which, of all their land, had the largest,
noblest setting for a sanctuary; and the better also do you understand
that these structures had to be made unique in their grandeur because
anything less imposing would have seemed paltry in comparison with the
surrounding glories of nature.
Public-domain text, read in full here on John Shaqi.
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