System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Monarchs and representatives, pitiable actors in
parliamentary comedies, this in the last analysis is what
you are: talismans against the future! Every year brings you the
grievances of the people; and when you are asked for the remedy,
your wisdom covers its face! Is it necessary to support
privilege,--that is, that consecration of the right of the
strongest which created you and which is changing every day?
Promptly, at the slightest nod of your head, a numerous army
starts up, runs to arms, and forms in line of battle. And when
the people complain that, in spite of their labor and precisely
because of their labor, misery devours them, when society asks
you for life, you recite acts of mercy! All your energy is
expended for conservatism, all your virtue vanishes in
aspirations! Like the Pharisee, instead of feeding your father,
you pray for him! Ah! I tell you, we possess the secret of your
mission: you exist only to prevent us from living. Nolite ergo
imperare, get you gone!
As for us, who view the mission of power from quite another
standpoint, and who wish the special work of government to be
precisely that of exploring the future, searching for progress,
and securing for all liberty, equality, health, and wealth, we
continue our task of criticism courageously, entirely sure that,
when we have laid bare the cause of the evils of society, the
principle of its fevers, the motive of its disturbances, we shall
not lack the power to apply the remedy.
% 1.--Of the function of machinery in its relations to liberty.
The introduction of machinery into industry is accomplished in
opposition to the law of division, and as if to reestablish the
equilibrium profoundly compromised by that law. To truly
appreciate the significance of this movement and grasp its
spirit, a few general considerations become necessary.
Modern philosophers, after collecting and classifying their
annals, have been led by the nature of their labors to deal also
with history: then it was that they saw, not without surprise,
that the HISTORY OF PHILOSOPHY was the same thing at bottom as
the PHILOSOPHY OF HISTORY; further, that these two branches of
speculation, so different in appearance, the history of
philosophy and the philosophy of history, were also only the
stage representation of the concepts of metaphysics, which is
philosophy entire.
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