System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
1. Impenetrability, which is pretended to be the definition of
matter, is only an hypothesis of careless naturalists, a gross
conclusion deduced from a superficial judgment. Experience shows
that matter possesses infinite divisibility, infinite
expansibility, porosity without assignable limits, and
permeability by heat, electricity, and magnetism, together
with a power of retaining them indefinitely; affinities,
reciprocal influences, and transformations without number:
qualities, all of them, hardly compatible with the assumption of
an impenetrable aliquid. Elasticity, which, better than any
other property of matter, could lead, through the idea of spring
or resistance, to that of impenetrability, is subject to the
control of a thousand circumstances, and depends entirely on
molecular attraction: now, what is more irreconcilable with
impenetrability than this attraction? Finally, there is a
science which might be defined with exactness as the SCIENCE OF
PENETRABILITY OF MATTER: I mean chemistry. In fact, how does
what is called chemical composition differ from penetration?[5].
. . . In short, we know matter only through its forms; of its
substance we know nothing. How, then, is it possible to affirm
the reality of an invisible, impalpable, incoercible being, ever
changing, ever vanishing, impenetrable to thought alone, to which
it exhibits only its disguises? Materialist! I permit you to
testify to the reality of your sensations; as to what occasions
them, all that you can say involves this reciprocity: something
(which you call matter) is the occasion of sensations which are
felt by another something (which I call spirit).
[5] Chemists distinguish between MIXTURE and COMPOSITION, just
as logicians distinguish between the association of ideas and
their synthesis. It is true, nevertheless, that, according to
the chemists, composition may be after all but a mixture, or
rather an aggregation of atoms, no longer fortuitous, but
systematic, the atoms forming different compounds by varying
their arrangement. But still this is only an hypothesis, wholly
gratuitous; an hypothesis which explains nothing, and has not
even the merit of being logical. Why does a purely NUMERICAL or
GEOMETRICAL difference in the composition and form of atoms give
rise to PHYSIOLOGICAL properties so different? If atoms are
indivisible and impenetrable, why does not their association,
confined to mechanical effects, leave them unchanged in essence?
Where is the relation between the cause supposed and the effect
obtained?
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