System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
But society preserves itself only so far as it avoids solidarity
with private speculations and leaves every innovation absolutely
to the risk and peril of individuals. It would take but a few
pages to contain the list of useful inventions. The enterprises
that have been carried to a successful issue may be numbered; no
figure would express the multitude of false ideas and imprudent
ventures which every day are hatched in human brains. There is
not an inventor, not a workman, who, for one sane and correct
conception, has not given birth to thousands of chimeras; not an
intelligence which, for one spark of reason, does not emit
whirlwinds of smoke. If it were possible to divide all the
products of the human reason into two parts, putting on one side
those that are useful, and on the other those on which strength,
thought, capital, and time have been spent in error, we should be
startled by the discovery that the excess of the latter over the
former is perhaps a billion per cent. What would become of
society, if it had to discharge these liabilities and settle all
these bankruptcies? What, in turn, would become of the
responsibility and dignity of the laborer, if, secured by the
social guarantee, he could, without personal risk, abandon
himself to all the caprices of a delirious imagination and trifle
at every moment with the existence of humanity?
Wherefore I conclude that what has been practised from the
beginning will be practised to the end, and that, on this point,
as on every other, if our aim is reconciliation, it is absurd to
think that anything that exists can be abolished. For, the world
of ideas being infinite, like nature, and men, today as ever,
being subject to speculation,--that is, to error,--individuals
have a constant stimulus to speculate and society a constant
reason to be suspicious and cautious, wherefore monopoly never
lacks material.
To avoid this dilemma what is proposed? Compensation? In the
first place, compensation is impossible: all values being
monopolized, where would society get the means to indemnify the
monopolists? What would be its mortgage? On the other hand,
compensation would be utterly useless: after all the monopolies
had been compensated, it would remain to organize industry.
Where is the system? Upon what is opinion settled? What
problems have been solved? If the organization is to be of the
hierarchical type, we reenter the system of monopoly; if of the
democratic, we return to the point of departure, for the
compensated industries will fall into the public domain,--that
is, into competition,--and gradually will become monopolies
again; if, finally, of the communistic, we shall simply have
passed from one impossibility to another, for, as we shall
demonstrate at the proper time, communism, like competition and
monopoly, is antinomical, impossible.
Public-domain text, read in full here on John Shaqi.
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