System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
In order not to involve the social wealth in an unlimited and
consequently disastrous solidarity, will they content themselves
with imposing rules upon the spirit of invention and enterprise?
Will they establish a censorship to distinguish between men of
genius and fools? That is to suppose that society knows in
advance precisely that which is to be discovered. To submit the
projects of schemers to an advance examination is an a priori
prohibition of all movement. For, once more, relatively to the
end which he has in view, there is a moment when each
manufacturer represents in his own person society itself, sees
better and farther than all other men combined, and frequently
without being able to explain himself or make himself
understood. When Copernicus, Kepler, and Galileo, Newton's
predecessors, came to the point of saying to Christian society,
then represented by the Church: "The Bible is mistaken; the
earth revolves, and the sun is stationary," they were right
against society, which, on the strength of its senses and
traditions, contradicted them. Could society then have accepted
solidarity with the Copernican system? So little could it do it
that this system openly denied its faith, and that, pending the
accord of reason and revelation, Galileo, one of the responsible
inventors, underwent torture in proof of the new idea. We are
more tolerant, I presume; but this very toleration proves that,
while according greater liberty to genius, we do not mean to be
less discreet than our ancestors. Patents rain, but WITHOUT
GOVERNMENTAL GUARANTEE. Property titles are placed in the
keeping of citizens, but neither the property list nor the
charter guarantee their value: it is for labor to make them
valuable. And as for the scientific and other missions which the
government sometimes takes a notion to entrust to penniless
explorers, they are so much extra robbery and corruption.
In fact, society can guarantee to no one the capital necessary
for the testing of an idea by experiment; in right, it cannot
claim the results of an enterprise to which it has not
subscribed: therefore monopoly is indestructible. For the rest,
solidarity would be of no service: for, as each can claim for his
whims the solidarity of all and would have the same right to
obtain the government's signature in blank, we should soon arrive
at the universal reign of caprice,--that is, purely and simply at
the statu quo.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account