System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
"The Irish," says an observer, "have given a disastrous lesson to
the working classes of Great Britain. . . . . They have
taught our laborers the fatal secret of confining their needs to
the maintenance of animal life alone, and of contenting
themselves, like savages, with the minimum of the means of
subsistence sufficient to prolong life. . . . . Instructed by
this fatal example, yielding partly to necessity, the working
classes have lost that laudable pride which led them to furnish
their houses properly and to multiply about them the decent
conveniences which contribute to happiness."
I have never read anything more afflicting and more stupid. And
what would you have these workingmen do? The Irish came: should
they have been massacred? Wages were reduced: should death have
been accepted in their stead? Necessity commanded, as you say
yourselves. Then followed the interminable hours, disease,
deformity, degradation, debasement, and all the signs of
industrial slavery: all these calamities are born of monopoly and
its sad predecessors,--competition, machinery, and the division
of labor: and you blame the Irish!
At other times the workingmen blame their luck, and exhort
themselves to patience: this is the counterpart of the thanks
which they address to Providence, when labor is abundant and
wages are sufficient.
I find in an article published by M. Leon Faucher, in the
"Journal des Economistes" (September, 1845), that the English
workingmen lost some time ago the habit of combining, which
is surely a progressive step on which they are only to be
congratulated, but that this improvement in the morale of the
workingmen is due especially to their economic instruction.
"It is not upon the manufacturers," cried a spinner at the
meeting in Bolton, "that wages depend. In periods of depression
the employers, so to speak, are only the lash with which
necessity is armed; and whether they will or no, they have to
strike. The regulative principle is the relation of supply to
demand; and the employers have not this power. . . . Let us act
prudently, then; let us learn to be resigned to bad luck and to
make the most of good luck: by seconding the progress of our
industry, we shall be useful not only to ourselves, but to the
entire country." [Applause.]
Very good: well-trained, model workmen, these! What men these
spinners must be that they should submit without complaint to the
LASH OF NECESSITY, because the regulative principle of wages is
SUPPLY AND DEMAND! M. Leon Faucher adds with a charming
simplicity:
English workingmen are fearless reasoners. Give them a FALSE
PRINCIPLE, and they will push it mathematically to absurdity,
without stopping or getting frightened, as if they were marching
to the triumph of the truth.
Public-domain text, read in full here on John Shaqi.
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