System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
For my part, I hope that, in spite of all the efforts of economic
propagandism, French workingmen will never become reasoners of
such power. SUPPLY AND DEMAND, as well as the LASH OF NECESSITY,
has no longer any hold upon their minds. This was the one misery
that England lacked: it will not cross the channel.
By the combined effect of division, machinery, net product, and
interest, monopoly extends its conquests in an increasing
progression; its developments embrace agriculture as well as
commerce and industry, and all sorts of products. Everybody
knows the phrase of Pliny upon the landed monopoly which
determined the fall of Italy, latifundia perdidere Italiam.
It is this same monopoly which still impoverishes and renders
uninhabitable the Roman Campagna and which forms the vicious
circle in which England moves convulsively; it is this monopoly
which, established by violence after a war of races, produces all
the evils of Ireland, and causes so many trials to O'Connell,
powerless, with all his eloquence, to lead his repealers through
this labyrinth. Grand sentiments and rhetoric are the worst
remedy for social evils: it would be easier for O'Connell to
transport Ireland and the Irish from the North Sea to the
Australian Ocean than to overthrow with the breath of his
harangues the monopoly which holds them in its grasp. General
communions and sermons will do no more: if the religious
sentiment still alone maintains the morale of the Irish people,
it is high time that a little of that profane science, so much
disdained by the Church, should come to the aid of the lambs
which its crook no longer protects.
The invasion of commerce and industry by monopoly is too well
known to make it necessary that I should gather proofs: moreover,
of what use is it to argue so much when results speak so loudly?
E. Buret's description of the misery of the working-classes has
something fantastic about it, which oppresses and frightens you.
There are scenes in which the imagination refuses to believe, in
spite of certificates and official reports. Couples all naked,
hidden in the back of an unfurnished alcove, with their naked
children; entire populations which no longer go to church on
Sunday, because they are naked; bodies kept a week before they
are buried, because the deceased has left neither a shroud in
which to lay him out nor the wherewithal to pay for the coffin
and the undertaker (and the bishop enjoys an income of from four
to five hundred thousand francs); families heaped up over sewers,
living in rooms occupied by pigs, and beginning to rot while
yet alive, or dwelling in holes, like Albinoes; octogenarians
sleeping naked on bare boards; and the virgin and the prostitute
expiring in the same nudity: everywhere despair, consumption,
hunger, hunger! . . And this people, which expiates the crimes
of its masters, does not rebel! No, by the flames of Nemesis!
when a people has no vengeance left, there is no longer any
Providence for it.
Public-domain text, read in full here on John Shaqi.
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