System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Here, then, is a category of services which, furnishing no real
products, cannot be rewarded in the ordinary way; services which
do not fall under the law of exchange, which cannot become the
object of private speculation, competition, joint-stock
association, or any sort of commerce, but which, theoretically
regarded as performed gratuitously by all, but entrusted, by
virtue of the law of division of labor, to a small number of
special men who devote themselves exclusively to them, must
consequently be paid for. History confirms this general datum.
The human mind, which tries all solutions of every problem, has
tried accordingly to submit public functions to exchange; for a
long time French magistrates, like notaries, etc., lived solely
by their fees. But experience has proved that this method of
distribution applied to unproductive laborers was too expensive
and subject to too many disadvantages, and it became necessary to
abandon it.
The organization of the unproductive services contributes to the
general welfare in several ways: first, by relieving producers of
public cares, in which all must participate, and to which,
consequently, all are more or less slaves; secondly, by
establishing in society an artificial centralization, the image
and prelude of the future solidarity of industries; and, finally,
by furnishing a first attempt at balance and discipline.
So we admit, with J. B. Say, the usefulness of magistrates and
the other agents of public authority; but we hold that this
usefulness is wholly negative, and we insist, therefore, on
describing these functionaries by the adjective unproductive
which A. Smith applied to them, not to bring them into discredit,
but because they really cannot be classed in the category of
producers. "Taxation," very well says an economist of Say's
school, M. J. Garnier,--"taxation is a PRIVATION which we should
try to reduce to the furthest point of compatibility with the
needs of society." If the writer whom I quote has reflected upon
the meaning of his words, he has seen that the word PRIVATION
which he uses is synonymous with NON-PRODUCTION, and that
consequently those for whose benefit taxes are collected are very
truly UNPRODUCTIVE laborers.
I insist upon this definition, which seems to me the less
questionable from the fact that, however much they may
dispute over the word, all agree upon the thing, because it
contains the germ of the greatest revolution yet to be
accomplished in the world,--I mean the subordination of the
unproductive functions to the productive functions, in a word,
the effective submission, always asked and never obtained, of
authority to the citizens.
Public-domain text, read in full here on John Shaqi.
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