System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Singular prepossession of a man of genius, who does not see that
to COMPARE, to APPRAISE, to APPRECIATE, is to MEASURE; that
every measure, being only a comparison, indicates for that very
reason a true relation, provided the comparison is accurate;
that, consequently, value, or real measure, and value, or
relative measure, are perfectly identical; and that the
difficulty is reduced, not to the discovery of a standard of
measure, since all quantities may serve each other in that
capacity, but to the determination of a point of comparison. In
geometry the point of comparison is extent, and the unit of
measure is now the division of the circle into three hundred and
sixty parts, now the circumference of the terrestrial globe, now
the average dimension of the human arm, hand, thumb, or foot. In
economic science, we have said after Adam Smith, the point of
view from which all values are compared is labor; as for the unit
of measure, that adopted in France is the FRANC. It is
incredible that so many sensible men should struggle for forty
years against an idea so simple. But no: THE COMPARISON OF
VALUES IS EFFECTED WITH OUT A POINT OF COMPARISON BETWEEN THEM,
AND WITHOUT A UNIT OF MEASURE,--such is the proposition which the
economists of the nineteenth century, rather than accept the
revolutionary idea of equality, have resolved to maintain against
all comers. What will posterity say?
I shall presently show, by striking examples, that the idea of
the measure or proportion of values, theoretically necessary, is
constantly realized in every-day life.
% 3.--Application of the law of proportionality of values.
Every product is a representative of labor.
Every product, therefore, can be exchanged for some other, as
universal practice proves.
But abolish labor, and you have left only articles of greater or
less usefulness, which, being stamped with no economic character,
no human seal, are without a common measure,--that is, are
logically unexchangeable.
Gold and silver, like other articles of merchandise, are
representatives of value; they have, therefore, been able to
serve as common measures and mediums of exchange. But the
special function which custom has allotted to the precious
metals,--that of serving as a commercial agent,--is purely
conventional, and any other article of merchandise, less
conveniently perhaps, but just as authentically, could play this
part: the economists admit it, and more than one example of it
can be cited. What, then, is the reason of this preference
generally accorded to the metals for the purpose of money, and
how shall we explain this speciality of function, unparalleled in
political economy, possessed by specie? For every unique thing
incomparable in kind is necessarily very difficult of
comprehension, and often even fails of it altogether. Now, is it
possible to reconstruct the series from which money seems to have
been detached, and, consequently, restore the latter to its true
principle?
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