Bowne, Theory of Thought and Knowledge, 60—“As we walk in entire ignorance of our muscles, so we often think in entire ignorance of the principles which underlie and determine thinking. But as anatomy reveals that the apparently simple act of walking involves a highly complex muscular activity, so analysis reveals that the apparently simple act of thinking involves a system of mental principles.” Dewey, Psychology, 238, 244—“Perception, memory, imagination, conception—each of these is an act of intuition.... Every concrete act of knowledge involves an intuition of God.” Martineau, Types, 1:459—The attempt to divest experience of either percepts or intuitions is “like the attempt to peel a bubble in search for its colors and contents: in tenuem ex oculis evanuit auram”; Study, 1:199—“Try with all your might to do something difficult, _e. g._, to shut a door against a furious wind, and you recognize Self and Nature—causal will, over against external causality”; 201—“Hence our fellow-feeling with Nature”; 65—“As Perception gives us Will in the shape of Causality over against us in the non-ego, so Conscience gives us Will in the shape of Authority over against us in the non-ego”; Types, 2:5—“In perception it is self and nature, in morals it is self and God, that stand face to face in the subjective and objective antithesis”; Study, 2:2, 3—“In volitional experience we meet with objective _causality_; in moral experience we meet with objective _authority_,—both being objects of immediate knowledge, on the same footing of certainty with the apprehension of the external material world. I know of no logical advantage which the belief in finite objects around us can boast over the belief in the infinite and righteous Cause of all”; 51—“In recognition of God as Cause, we raise the University; in recognition of God as Authority, we raise the Church.”