This is the faith of Augustine: “O God, thou hast made us for thyself, and our heart is restless till it find rest in thee.... I could not be, O my God, could not be at all, wert thou not in me; rather, were not I in thee, of whom are all things, by whom are all things, in whom are all things.” And Anselm, in his Proslogion, says of the divine nature: “It is the essence of the being, the principle of the existence, of all things.... Without parts, without differences, without accidents, without changes, it might be said in a certain sense alone to exist, for in respect to it the other things which appear to be have no existence. The unchangeable Spirit is all that is, and it is this without limit, simply, interminably. It is the perfect and absolute Existence. The rest has come from non-entity, and thither returns if not supported by God. It does not exist by itself. In this sense the Creator alone exists; created things do not.” 1. While Ethical Monism embraces the one element of truth contained in Pantheism—the truth that God is in all things and that all things are in God—it regards this scientific unity as entirely consistent with the facts of ethics—man’s freedom, responsibility, sin, and guilt; in other words, Metaphysical Monism, or the doctrine of one substance, ground, or principle of being, is qualified by Psychological Dualism, or the doctrine that the soul is personally distinct from matter on the one hand, and from God on the other.