Systematic Theology (Volume 1 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 1 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
The exceptions to the above statement are very few, and are found
only in cases where the whole commission and authority of Christ,
and not some fragmentary doctrine, are involved. Jesus appeals to
his miracles as proof of the truth of his teaching in _Mat. 9:5,
6—_“Which is easier to say, Thy sins are forgiven; or to say,
Arise and walk? But that ye may know that the Son of man hath
authority on earth to forgive sins (then saith he to the sick of
the palsy), Arise, and take up thy bed, and go unto thy house”;
_12:28—_“if I by the spirit of God cast out demons, then is the
kingdom of God come upon you.” So Paul in _Rom. 1:4_, says that
Jesus “was declared to be the Son of God with power, ... by the
resurrection from the dead.” Mair, Christian Evidences, 223,
quotes from Natural Religion, 181—“It is said that the
theo-philanthropist Larévellière-Lépeaux once confided to
Talleyrand his disappointment at the ill success of his attempt to
bring into vogue a sort of improved Christianity, a sort of
benevolent rationalism which he had invented to meet the wants of
a benevolent age. ‘His propaganda made no way,’ he said. ‘What was
he to do?’ he asked. The ex-bishop Talleyrand politely condoled
with him, feared it was a difficult task to found a new religion,
more difficult than he had imagined, so difficult that he hardly
knew what to advise. ‘Still,’—so he went on after a moment’s
reflection,—‘there is one plan which you might at least try: I
should recommend you to be crucified, and to rise again the third
day.’ ” See also Murphy, Scientific Bases of Faith, 147-167;
Farrar, Life of Christ, 1:168-172.
(_c_) Miracles, therefore, do not stand alone as evidences. Power alone
cannot prove a divine commission. Purity of life and doctrine must go with
the miracles to assure us that a religious teacher has come from God. The
miracles and the doctrine in this manner mutually support each other, and
form parts of one whole. The internal evidence for the Christian system
may have greater power over certain minds and over certain ages than the
external evidence.
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