Old School theology, in its view of predestination, exalts God; New School theology, by emphasizing the freedom of the will, exalts man. It is yet more important to notice that Old School theology has for its characteristic tenet the guilt of inborn depravity. But among those who hold this view, some are federalists and creationists, and justify God’s condemnation of all men upon the ground that Adam represented his posterity. Such are the Princeton theologians generally, including Charles Hodge, A. A. Hodge, and the brothers Alexander. Among those who hold to the Old School doctrine of the guilt of inborn depravity, however, there are others who are traducians, and who explain the imputation of Adam’s sin to his posterity upon the ground of the natural union between him and them. Baird’s “Elohim Revealed” and Shedd’s essay on “Original Sin” (Sin a Nature and that Nature Guilt) represent this realistic conception of the relation of the race to its first father. R. J. Breckinridge, R. L. Dabney, and J. H. Thornwell assert the fact of inherent corruption and guilt, but refuse to assign any _rationale_ for it, though they tend to realism. H. B. Smith holds guardedly to the theory of mediate imputation. On the history of Systematic Theology in general, see Hagenbach, History of Doctrine (from which many of the facts above given are taken), and Shedd, History of Doctrine; also, Ebrard, Dogmatik, 1:44-100; Kahnis, Dogmatik, 1:15-128; Hase, Hutterus Redivivus, 24-52. Gretillat, Théologie Systématique, 3:24-120, has given an excellent history of theology, brought down to the present time. On the history of New England theology, see Fisher, Discussions and Essays, 285-354. IV. Order of Treatment in Systematic Theology. 1. _Various methods of arranging the topics of a theological system._