4. As to their employments. A. The employments of good angels. B. The employments of evil angels. II. Objections to the Doctrine of Angels. 1. To the doctrine of angels in general. 2. To the doctrine of evil angels in particular. III. Practical uses of the Doctrine of Angels. A. Uses of the doctrine of good angels. B. Uses of the doctrine of evil angels. Part V. Anthropology, Or The Doctrine Of Man. Chapter I. Preliminary. I. Man a Creation of God and a Child of God. II. Unity of the Human Race. 1. The argument from history. 2. The argument from language. 3. The argument from psychology. 4. The argument from physiology. III. Essential Elements of Human Nature. 1. The Dichotomous Theory. 2. The Trichotomous Theory. IV. Origin of the Soul. 1. The Theory of Preëxistence. 2. The Creatian Theory. 3. The Traducian Theory. V. The Moral Nature of Man. 1. Conscience. 2. Will. Chapter II. The Original State Of Man. I. Essentials of Man’s Original State. 1. Natural likeness to God, or personality. 2. Moral likeness to God, or holiness. A. The image of God as including only personality. B. The image of God as consisting simply in man’s natural capacity for religion. II. Incidents of Man’s Original State. 1. Results of man’s possession of the divine image. 2. Concomitants of man’s possession of the divine image. Chapter III. Sin, Or Man’s State Of Apostasy. Section I.—The Law Of God. I. Law in General. II. The Law of God in Particular. III. Relation of the Law to the Grace of God. Section II.—Nature Of Sin. I. Definition of Sin. 1. Proof. 2. Inferences. II. The Essential Principle of Sin. 1. Sin as Sensuousness. 2. Sin as Finiteness. 3. Sin as Selfishness. Section III.—Universality Of Sin. I. Every human being who has arrived at moral consciousness has committed acts, or cherished dispositions, contrary to the divine law. II. Every member of the human race, without exception, possesses a corrupted nature, which is a source of actual sin, and is itself sin. Section IV.—Origin Of Sin In The Personal Act Of Adam. I. The Scriptural Account of the Temptation and Fall in Genesis 3:1-7. 1. Its general, character not mythical or allegorical, but historical. 2. The course of the temptation, and the resulting fall. II. Difficulties connected with the Fall considered as the personal Act of Adam. 1. How could a holy being fall? 2.