Systematic Theology (Volume 2 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 2 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
Many who deny the universal Fatherhood of God refuse to carry
their doctrine to its logical extreme. To be consistent they
should forbid the unconverted to offer the Lord’s Prayer or even
to pray at all. A mother who did not believe God to be the Father
of all actually said: “My children are not converted, and if I
were to teach them the Lord’s Prayer, I must teach them to say:
‘Our father who art in hell’; for they are only children of the
devil.” Papers on the question: Is God the Father of all Men? are
to be found in the Proceedings of the Baptist Congress,
1896:106-136. Among these the essay of F. H. Rowley asserts God’s
universal Fatherhood upon the grounds: 1. Man is created in the
image of God; 2. God’s fatherly treatment of man, especially in
the life of Christ among men; 3. God’s universal claim on man for
his filial love and trust; 4. Only God’s Fatherhood makes
incarnation possible, for this implies oneness of nature between
God and man. To these we may add: 5. The atoning death of Christ
could be efficacious only upon the ground of a common nature in
Christ and in humanity; and 6. The regenerating work of the Holy
Spirit is intelligible only as the restoration of a filial
relation which was native to man, but which his sin had put into
abeyance. For denial that God is Father to any but the regenerate,
see Candlish, Fatherhood of God; Wright, Fatherhood of God. For
advocacy of the universal Fatherhood, see Crawford, Fatherhood of
God; Lidgett, Fatherhood of God.
II. Unity of the Human Race.
(_a_) The Scriptures teach that the whole human race is descended from a
single pair.
_Gen. 1:27, 28_—“_And God created man in his own image, in the
image of God created he him; male and female created he them. And
God blessed them: and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it_”; _2:7_—“_And
Jehovah God formed man of the dust of the ground, and breathed
into his nostrils the breath of life; and man became a living
soul_”; _22_—“_and the rib, which Jehovah God had taken from the
man, made he a woman, and brought her unto the man_”; _3:20_—“_And
the man called his wife’s name Eve; because she was the mother of
all living_” = even Eve is traced back to Adam; _9:19_—“_These
three were the sons of Noah; and of these was the whole earth
overspread._” Mason, Faith of the Gospel, 110—“Logically, it seems
easier to account for the divergence of what was at first one,
than for the union of what was at first heterogeneous.”
(_b_) This truth lies at the foundation of Paul’s doctrine of the organic
unity of mankind in the first transgression, and of the provision of
salvation for the race in Christ.
Public-domain text, read in full here on John Shaqi.
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