Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
_John 1:12_—“_as many as received him, to them gave he the right
to become children of God, even to them that believe on his
name_”; _4:14_—“_whosoever drinketh of the water that I shall give
him shall never thirst; but the water that I shall give him shall
become in him a well of water springing up unto eternal life_”;
_6:53_—“_Except ye eat the flesh of the Son of man and drink his
blood, ye have not life in yourselves_”; _20:31_—“_these are
written, that ye may believe that Jesus is the Christ, the Son of
God; and that believing ye may have life in his name_”; _Eph.
3:17_—“_that Christ may dwell in your hearts through faith_”;
_Heb. 11:1_—“_Now faith is assurance of things hoped for, a
conviction of things not seen_”; _Rev. 3:20_—“_Behold, I stand at
the door and knock: if any man hear my voice and open the door, I
will come in to him, and will sup with him, and he with me._”
The three constituents of faith may be illustrated from the
thought, feeling, and action of a person who stands by a boat,
upon a little island which the rising stream threatens to
submerge. He first regards the boat from a purely intellectual
point of view,—it is merely an _actually existing boat_. As the
stream rises, he looks at it, secondly, with some accession of
emotion,—his prospective danger awakens in him the conviction that
it is a _good boat for a time of need_, though he is not yet ready
to make use of it. But, thirdly, when he feels that the rushing
tide must otherwise sweep him away, a volitional element is
added,—he gets into the boat, trusts himself to it, accepts it as
his _present, and only, means of safety_. Only this last faith in
the boat is faith that saves, although this last includes both the
preceding. It is equally clear that the getting into the boat may
actually save a man, while at the same time he may be full of
fears that the boat will never bring him to shore. These fears may
be removed by the boatman’s word. So saving faith is not
necessarily assurance of faith; but it becomes assurance of faith
when the Holy Spirit “_beareth witness with our spirit, that we
are children of God_” (_Rom. 8:16_). On the nature of this
assurance, and on the distinction between it and saving faith, see
pages 844‐846.
Public-domain text, read in full here on John Shaqi.
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