Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
An illustration of the simplicity and saving power of faith is
furnished by Principal J. R. Andrews, of New London, Conn.,
Principal of the Bartlett Grammar School. When the steamer
Atlantic was wrecked off Fisher’s Island, though Mr. Andrews could
not swim, he determined to make a desperate effort to save his
life. Binding a life‐preserver about him, he stood on the edge of
the deck waiting his opportunity, and when he saw a wave moving
shoreward, he jumped into the rough breakers and was borne safely
to land. He was saved by faith. He accepted the conditions of
salvation. Forty perished in a scene where he was saved. In one
sense he saved himself; in another sense he depended upon God. It
was a combination of personal activity and dependence upon God
that resulted in his salvation. If he had not used the life‐
preserver, he would have perished; if he had not cast himself into
the sea, he would have perished. So faith in Christ is reliance
upon him for salvation; but it is also our own making of a new
start in life and the showing of our trust by action. Tract 357,
Am. Tract Society—“What is it to believe on Christ? It is: To feel
your need of him; To believe that he is able and willing to save
you, and to save you now; and To cast yourself unreservedly upon
his mercy, and trust in him alone for salvation.”
In further explanation of the Scripture representations, we remark:
(_a_) That faith is an act of the affections and will, as truly as it is
an act of the intellect.
It has been claimed that faith and unbelief are purely intellectual
states, which are necessarily determined by the facts at any given time
presented to the mind; and that they are, for this reason, as destitute of
moral quality and as far from being matters of obligation, as are our
instinctive feelings of pleasure and pain. But this view unwarrantably
isolates the intellect, and ignores the fact that, in all moral subjects,
the state of the affections and will affects the judgment of the mind with
regard to truth. In the intellectual act the whole moral nature expresses
itself. Since the tastes determine the opinions, faith is a moral act, and
men are responsible for not believing.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account