Even Luther did not fully apprehend and apply his favorite doctrine of justification by faith. Harnack, Wesen des Christenthums, 168 _sq._, states the fundamental principles of Protestantism as: “1. The Christian religion is wholly given in the word of God and in the inner experience which answers to that word. 2. The assured belief that the Christian has a gracious God. ‘Nun weisz und glaub’ ich’s feste, Ich rühm’s auch ohne Scheu, Dasz Gott, der höchst’ und beste, Mein Freund und Vater sei; Und dasz in allen Fällen Er mir zur Rechten steh’, Und dampfe Sturm und Wellen, Und was mir bringet Weh’.’ 3. Restoration of simple and believing worship, both public and private. But Luther took too much dogma into Christianity; insisted too much on the authority of the written word; cared too much for the _means_ of grace, such as the Lord’s Supper; identified the church too much with the organized body.” Yet Luther talked of beating the heads of the Wittenbergers with the Bible, so as to get the great doctrine of justification by faith into their brains. “Why do you teach your child the same thing twenty times?” he said. “Because I find that nineteen times is not sufficient.” C. Justification is instantaneous, complete, and final: instantaneous, since otherwise there would be an interval during which the soul was neither approved nor condemned by God (Mat. 6:24); complete, since the soul, united to Christ by faith, becomes partaker of his complete satisfaction to the demands of law (Col. 2:9, 10); and final, since the union with Christ is indissoluble (John 10:28, 29). As there are many acts of sin in the life of the Christian, so there are many acts of pardon following them. But all these acts of pardon are virtually implied in that first act by which he was finally and forever justified; as also successive acts of repentance and faith, after such sins, are virtually implied in that first repentance and faith which logically preceded justification. _Mat. 6:24_—“_No man can serve two masters_”; _Col. 2:9, 10_—“_in him dwelleth all the fulness of the Godhead bodily, and in him ye are made full, who is the head of all principality and power_”; _John 10:28, 29_—“_they shall never perish, and no one shall snatch them out of my hand. My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of the Father’s hand._”