Plymouth Brethren say truly that the Christian has sin in him, but not on him, because Christ had sin on him, but not in him. The Christian has sin but not guilt, because Christ had guilt but not sin. All our sins are buried in the grave with Christ, and Christ’s resurrection is our resurrection. Toplady: “From whence this fear and unbelief? Hast thou, O Father, put to grief Thy spotless Son for me? And will the righteous Judge of men Condemn me for that debt of sin, Which, Lord, was laid on thee? If thou hast my discharge procured, And freely in my room endured The whole of wrath divine, Payment God cannot twice demand, First at my bleeding Surety’s hand, And then again at mine. Complete atonement thou hast made, And to the utmost farthing paid Whate’er thy people owed; How then can wrath on me take place, If sheltered in thy righteousness And sprinkled with thy blood? Turn, then, my soul, unto thy rest; The merits of thy great High‐priest Speak peace and liberty; Trust in his efficacious blood, Nor fear thy banishment from God, Since Jesus died for thee!” Justification, however, is not eternal in the past. We are to repent unto the remission of our sins (_Act 2:38_). Remission comes after repentance. Sin is not pardoned before it is committed. In justification God grants us actual pardon for past sin, but virtual pardon for future sin. Edwards, Works, 4:104—“Future sins are respected, in that first justification, no otherwise than as future faith and repentance are respected in it; and future faith and repentance are looked upon by him that justifies as virtually implied in that first repentance and faith, in the same manner that justification from future sins is implied in that first justification.”