Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
A man is not justified from his sins before he has committed them,
nor is he saved before he is born. A remarkable illustration of
the extreme to which hyper‐Calvinism may go is found in Tobias
Crisp, Sermons, 1:358—“The Lord hath no more to lay to the charge
of an elect person, yet in the height of iniquity, and in the
excess of riot, and committing all the abomination that can be
committed ... than he has to the charge of the saint triumphant in
glory.” A far better statement is found in Moberly, Atonement and
Personality, 61—“As there is upon earth no consummated penitence,
so neither is there any forgiveness consummated.... Forgiveness is
the recognition, by anticipation, of something which is to be,
something toward which it is itself a mighty quickening of
possibilities, but something which is not, or at least is not
perfectly, yet.... Present forgiveness is inchoate, is
educational.... It reaches its final and perfect consummation only
when the forgiven penitent has become at last personally and
completely righteous. If the consummation is not reached but
reversed, then forgiveness is forfeited (_Mat. 18:32‐35_).” This
last exception, however, as we shall see in our discussion of
Perseverance, is only a hypothetical one. The truly forgiven do
not finally fall away.
7. Advice to Inquirers demanded by a Scriptural View of Justification.
(_a_) Where conviction of sin is yet lacking, our aim should be to show
the sinner that he is under God’s condemnation for his past sins, and that
no future obedience can ever secure his justification, since this
obedience, even though perfect, could not atone for the past, and even if
it could, he is unable, without God’s help, to render it.
With the help of the Holy Spirit, conviction of sin may be roused
by presentation of the claims of God’s perfect law, and by drawing
attention, first to particular overt transgressions, and then to
the manifold omissions of duty, the general lack of supreme and
all‐pervading love to God, and the guilty rejection of Christ’s
offers and commands. “Even if the next page of the copy book had
no blots or erasures, its cleanness would not alter the smudges
and misshapen letters on the earlier pages.” God takes no notice
of the promise “_Have patience with me, and I will pay thee_”
(_Mat. 18:29_), for he knows it can never be fulfilled.
Public-domain text, read in full here on John Shaqi.
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