Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
Should not the majority rule in a Baptist church? No, not a bare
majority, when there are opposing convictions on the part of a
large minority. What should rule is the mind of the Spirit. What
indicates his mind is the gradual unification of conviction and
opinion on the part of the whole body in support of some definite
plan, so that the whole church moves together. The large church
has the advantage over the small church in that the single
crotchety member cannot do so much harm. One man in a small boat
can easily upset it, but not so in the great ship. Patient
waiting, persuasion, and prayer, will ordinarily win over the
recalcitrant. It is not to be denied, however, that patience may
have its limits, and that unity may sometimes need to be purchased
by secession and the forming of a new local church whose members
can work harmoniously together.
(_b_) From the responsibility of the whole church for maintaining pure
doctrine and practice.
_1 Tim. 3:15_—“_the church of the living God, the pillar and
ground of the truth_”; _Jude 3_—“_exhorting you to contend
earnestly for the faith which was once for all delivered unto the
saints_”; _Rev. 2_ and _3_—exhortations to the seven churches of
Asia to maintain pure doctrine and practice. In all these
passages, pastoral charges are given, not by a so‐called bishop to
his subordinate priests, but by an apostle to the whole church and
to all its members.
In _1 Tim. 3:15_, Dr. Hort would translate “_a pillar and ground
of the truth_”—apparently referring to the local church as one of
many. _Eph. 3:18_—“_strong to apprehend with all saints what is
the breadth and length and height and depth._” Edith Wharton,
Vesalius in Zante, in N. A. Rev., Nov. 1892—“Truth is many‐
tongued. What one man failed to speak, another finds Another word
for. May not all converge, In some vast utterance of which you and
I, Fallopius, were but the halting syllables?” Bruce, Training of
the Twelve, shows that the Twelve probably knew the whole O. T. by
heart. Pandita Ramabai, at Oxford, when visiting Max Müller,
recited from the Rig Veda _passim_, and showed that she knew more
of it by heart than the whole contents of the O. T.
(_c_) From the committing of the ordinances to the charge of the whole
church to observe and guard. As the church expresses truth in her
teaching, so she is to express it in symbol through the ordinances.
Public-domain text, read in full here on John Shaqi.
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