"A married life is most beautiful. For what other thing can be such an
ornament to a family as the association of husband and wife? For it must
not be said that sumptuous edifices, walls covered with pictures, and
piazzas adorned with stones,--so admired by those who are ignorant of
the Good; nor yet painted windows, myrtle walks; nor anything else which
is the subject of astonishment to the stupid,--are the ornaments of a
family. But the beauty of a household consists in the conjunction of man
and wife who are united to each other by destiny, are consociated to the
gods who preside over nuptials, births, and houses; and who accord,
indeed, with each other, and have all things in common as far as to
their bodies, or rather their souls themselves;--who exercise a becoming
authority over their house and servants, are properly solicitous about
the education of their children and pay an attention to the necessaries
of life, which is neither expensive nor negligent, but moderate and
appropriate. For what can be better and more excellent, as the most
admirable Homer says,
'Than when at home the husband and the wife
Unanimously live.'"
THE GOBLET.
I drank delights from every cup,
Arts, institutions, I drank up;
Athirst, I quaffed life's flowing bowls,
And sipped the flavors of all souls.
A sparkling cup remained for me,
The brimming fount of Family;
This I am still drinking,
Since, to my thinking,
Good wine beads here,
Flagons of cheer,
Nor laps the soul
In Lethe's bowl.
Wine of immortal power
Into my chalice now doth pour;
Prevailing wine,
Juice of the Nine,
Flavored of sods,
Vintage of gods;
Joyance benign
This wondrous wine
Ever at call;--
Wine maddening none,
Wine saddening none,
Wine gladdening all,
Makes love's cup ruddier glow,
Genius and grace its overflow.
I drained the drops of every cup,
Times, institutions I drank up:
Still Beauty pours the enlivening wine,
Fills high her glass to me and mine;
Her cup of sparkling youth,
Of love first found, and loyal truth:
I know, again I know,
Her fill of life and overflow.
Public-domain text, read in full here on John Shaqi.
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