Observe how dear thou wert that He guided thee to the Kingdom of Light,
and how near to His Threshold, that He granted thee admission into His
Court. Thou were poor in spirit; He led thee to the Heavenly Treasure.
Thou wert in quest of illumination; He enlightened thee through the rays
of the Sun of Truth. Thou wert athirst; He led thee to the Spring of Life.
Thou wert sick; He bestowed upon thee the Heavenly Remedy.
I have read thy letter and have considered its contents. Know this: That
today whoever turns to the Kingdom of the Glorious God, holds communion
with the Almighty One, the Omniscient, and lives wholly the true and good
life, the doors of progress and help will be opened unto him everywhere;
such an one will be aided, victorious and protected.
Therefore, turn to the Supreme Kingdom, forget thyself entirely and remain
firm in the spiritual trials, so that thou mayest see the favors of the
Kingdom and realize the heavenly confirmation.
“O thou who art uttering the praise of God!...”
O thou who art uttering the praise of God!
Verily I read thy letter, which expressed thy surprise at some of the
commandments of the law of God, such as that concerning the hunting of
innocent animals. Be not surprised at this. Ponder over the contingent
realities, their mysteries, wisdom, connection and relations. The world is
harmonious in all things and the connection therein is mighty and nothing
is missing. All things are eaters and eaten in the physical creation. The
plant sucks from the mineral, the animal eats and swallows the plant, and
the human eats the animal. Then the mineral (in turn) eats the human body.
Physical bodies are transferred from death to death and life to life.
Therefore, all things are subject to transfer and change except the Cause
of existence, which cannot be changed or transferred, because it is the
foundation for life in all kinds and species and in all possible realities
in the world of creation.
If thou observest closely through a microscope the water which man drinks
and the air which he breathes, thou wilt see that in every breath which
man breathes, that breath contains numerous animals, and in every draught
of water great number of animals exist. This could not be prevented
because the existent beings are eaters and eaten and, by this, existence
is caused; otherwise, the relations between existent things would cease.
When a thing decomposes and decays, being bereft of life, it becomes
promoted to a world of life greater than the former. For instance, it
ceased in a mineral life and was promoted to the vegetable life; then
leaves the vegetable life and is elevated to that of the animal; then
leaving the animal life it advances to the human, and this is on account
of the favor of thy Lord, the Merciful, the Clement.
Public-domain text, read in full here on John Shaqi.
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