Tablets of Bahá'u'lláh Revealed after the Kitab-i-AqdasBahá'u'lláh
Religion
Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas
Bahá'u'lláh
Bahai Faith -- Doctrines
The first Tajallí which hath dawned from the Day-Star of Truth is the
knowledge of God—exalted be His glory. And the knowledge of the King of
everlasting days can in no wise be attained save by recognizing Him Who is
the Bearer of the Most Great Name. He is, in truth, the Speaker on Sinai
Who is now seated upon the throne of Revelation. He is the Hidden Mystery
and the Treasured Symbol. All the former and latter Books of God are
adorned with His praise and extol His glory. Through Him the standard of
knowledge hath been planted in the world and the ensign of the oneness of
God hath been unfurled amidst all peoples. Attainment unto the Divine
Presence can be realized solely by attaining His presence. Through His
potency everything that hath, from time immemorial, been veiled and
hidden, is now revealed. He is made manifest through the power of Truth
and hath uttered a Word whereby all that are in the heavens and on the
earth have been dumbfounded, except those whom the Almighty was pleased to
exempt. True belief in God and recognition of Him cannot be complete save
by acceptance of that which He hath revealed and by observance of
whatsoever hath been decreed by Him and set down in the Book by the Pen of
Glory.
They that immerse themselves in the ocean of His utterances should at all
times have the utmost regard for the divinely-revealed ordinances and
prohibitions. Indeed His ordinances constitute the mightiest stronghold
for the protection of the world and the safeguarding of its peoples—a
light upon those who acknowledge and recognize the truth, and a fire unto
such as turn away and deny.
The second Tajallí is to remain steadfast in the Cause of God—exalted be
His glory—and to be unswerving in His love. And this can in no wise be
attained except through full recognition of Him; and full recognition
cannot be obtained save by faith in the blessed words: ‘He doeth
whatsoever He willeth.’ Whoso tenaciously cleaveth unto this sublime word
and drinketh deep from the living waters of utterance which are inherent
therein, will be imbued with such a constancy that all the books of the
world will be powerless to deter him from the Mother Book. O how glorious
is this sublime station, this exalted rank, this ultimate purpose!
O ‘Alí-Akbar! Consider how abject is the state of the disbelievers. They
all give utterance to the words: ‘Verily He is to be praised in His deeds
and is to be obeyed in His behest.’ Nevertheless if We reveal aught which,
even to the extent of a needle’s eye, runneth counter to their selfish
ways and desires, they will disdainfully reject it. Say, none can ever
fathom the manifold exigencies of God’s consummate wisdom. In truth, were
He to pronounce the earth to be heaven, no one hath the right to question
His authority. This is that whereunto the Point of the Bayán hath
testified in all that was sent down unto Him with truth at the behest of
God, He Who hath caused the Dawn to break.
Public-domain text, read in full here on John Shaqi.
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