Taboo and genetics : $b A study of the biological, sociological and psychological foundation of the familyKnight, Melvin M. (Melvin Moses)
Science
Taboo and genetics : $b A study of the biological, sociological and psychological foundation of the family
Knight, Melvin M. (Melvin Moses)
Sex (Biology); Sex (Psychology); Taboo; Women
3. That this predisposition is:
a. Weaker at first, before it builds up much of a body and gland system
to fix it;
b. Increasingly stronger as the new body becomes organized and
developed;
c. Liable to partial or complete upset in the very early stages;
d. Probably quantitative--stronger in some cases than in others.
The new definition is, then, really a combination and amplification of
the three older points of view.
The term "sex determination" does not mean to the biologist the changing
or determining of the sex at will on the part of the experimenter. This
might be done by what is known as "selective fertilization" artificially
with only the kind of sperm (X or Y as to chromosomes) which would
produce the desired result. There is as yet no way to thus select the
sperm of higher animals. It has been authoritatively claimed that
feeding with certain chemicals, and other methods to be discussed later,
has affected the sex of offspring. These experiments (and
controversies) need not detain us, since they are not applicable to the
human species.
Let us consider this fertilized egg--the contributions of the father and
the mother. The total length of the spermatozoon is only about 1/300 of
an inch, and 4/5 of this is the tail. This tail does not enter the egg,
and has no other known function than that of a propeller. Its movement
has been studied and found to be about 1/8 of an inch per minute. Only
the head and neck enter the egg. This head consists almost entirely of
the nuclear material which is supposed to determine the characters of
the future individual.
The ovum or egg contributed by the mother is much larger--nearly round
in shape and about 1/120 of an inch in diameter. Besides its nucleus, it
contains a considerable amount of what used to be considered as "stored
nutritive material" for the early development of the individual.
In ancient times the female was quite commonly supposed to be a mere
medium of development for the male seed. Thus the Laws of Manu stated
that woman was the soil in which the male seed was planted. In the Greek
_Eumenides_, Orestes' mother did not generate him, but only received and
nursed the germ. These quaint ideas of course originated merely from
observation of the fact that the woman carries the young until birth,
and must not lead us to imagine that the ancients actually separated the
germ and somatic cells in their thinking.
Public-domain text, read in full here on John Shaqi.
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