Hitherto, I have been describing Germany towards the west. To the
northward, it winds away with an immense compass. And first of all
occurs the nation of the Chaucians; who though they begin immediately
at the confines of the Frisians, and occupy part of the shore, extend
so far as to border upon all the several people whom I have already
recounted; till at last, by a Circuit, they reach quite to the
boundaries of the Cattans. A region so vast, the Chaucians do not only
possess but fill; a people of all the Germans the most noble, such as
would rather maintain their grandeur by justice than violence. They live
in repose, retired from broils abroad, void of avidity to possess more,
free from a spirit of domineering over others. They provoke no wars,
they ravage no countries, they pursue no plunder. Of their bravery and
power, the chief evidence arises from hence, that, without wronging or
oppressing others, they are come to be superior to all. Yet they are all
ready to arm, and if an exigency require, armies are presently raised,
powerful and abounding as they are in men and horses; and even when they
are quiet and their weapons laid aside, their credit and name continue
equally high.
Along the side of the Chaucians and Cattans dwell the Cheruscans; a
people who finding no enemy to rouse them, were enfeebled by a peace
over lasting and uniform, but such as they failed not to nourish. A
conduct which proved more pleasing than secure; since treacherous is
that repose which you enjoy amongst neighbours that are very powerful
and very fond of rule and mastership. When recourse is once had to the
sword, modesty and fair dealing will be vainly pleaded by the weaker;
names these which are always assumed by the stronger. Thus the
Cheruscans, they who formerly bore the character of _good and upright_,
are now called _cowards and fools_; and the fortune of the Cattans
who subdued them, grew immediately to be wisdom. In the ruin of the
Cheruscans, the Fosians, also their neighbours, were involved; and in
their calamities bore an equal share, though in their prosperity they
had been weaker and less considered.
Public-domain text, read in full here on John Shaqi.
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