It was about this time that Mucianus gave orders for the murder of 80 Vitellius' son,[448] on the plea that dissension would continue until all the seeds of war were stamped out. He also refused to allow Antonius Primus to go out on Domitian's staff, being alarmed at his popularity among the troops and at the man's own vanity, which would brook no equal, much less a superior. Antonius accordingly went to join Vespasian, whose reception, though not hostile, proved a disappointment. The emperor was drawn two ways. On the one side were Antonius' services: it was undeniable that his generalship had ended the war. In the other scale were Mucianus' letters. Besides which, every one else seemed ready to rake up the scandals of his past life and inveigh against his vanity and bad temper. Antonius himself did his best to provoke hostility by expatiating to excess on his services, decrying the other generals as incompetent cowards, and stigmatizing Caecina as a prisoner who had surrendered. Thus without any open breach of friendship he gradually declined lower and lower in the emperor's favour. During the months which Vespasian spent at Alexandria waiting for 81 the regular season of the summer winds[449] to ensure a safe voyage, there occurred many miraculous events manifesting the goodwill of Heaven and the special favour of Providence towards him. At Alexandria a poor workman who was well known to have a disease of the eye, acting on the advice of Serapis, whom this superstitious people worship as their chief god, fell at Vespasian's feet demanding with sobs a cure for his blindness, and imploring that the emperor would deign to moisten his eyes and eyeballs with the spittle from his mouth. Another man with a maimed hand, also inspired by Serapis, besought Vespasian to imprint his footmark on it. At first Vespasian laughed at them and refused. But they insisted. Half fearing to be thought a fool, half stirred to hopes by their petition and by the flattery of his courtiers, he eventually told the doctors to form an opinion whether such cases of blindness and deformity could be remedied by human aid. The doctors talked round the question, saying that in the one case the power of sight was not extinct and would return, if certain impediments were removed; in the other case the limbs were distorted and could be set right again by the application of an effective remedy: this might be the will of Heaven and the emperor had perhaps been chosen as the divine instrument. They added that he would gain all the credit, if the cure were successful, while, if it failed, the ridicule would fall on the unfortunate patients. This convinced Vespasian that there were no limits to his destiny: nothing now seemed incredible. To the great excitement of the bystanders, he stepped forward with a smile on his face and did as the men desired him. Immediately the hand recovered its functions and daylight shone once more in the blind man's eyes.