Tacitus: The Histories, Volumes I and IITacitus, Cornelius
History
Tacitus: The Histories, Volumes I and II
Tacitus, Cornelius
Rome -- History -- Civil War, 68-69; Rome -- History -- Flavians, 69-96
Those who were present still attest both
miracles to-day,[450] when there is nothing to gain by lying.
This occurrence deepened Vespasian's desire to visit the 82
holy-place and consult Serapis about the fortunes of the empire. He
gave orders that no one else was to be allowed in the temple, and then
went in. While absorbed in his devotions, he suddenly saw behind him
an Egyptian noble, named Basilides, whom he knew to be lying ill
several days' journey from Alexandria. He inquired of the priests
whether Basilides had entered the temple that day. He inquired of
every one he met whether he had been seen in the city. Eventually he
sent some horsemen, who discovered that at the time Basilides was
eighty miles away. Vespasian therefore took what he had seen for a
divine apparition, and guessed the meaning of the oracle from the name
'Basilides'.[451]
The origins of the god Serapis are not given in any Roman 83
authorities. The high-priests of Egypt give the following account:
King Ptolemy, who was the first of the Macedonians to put the power of
Egypt on a firm footing,[452] was engaged in building walls and
temples, and instituting religious cults for his newly founded city of
Alexandria, when there appeared to him in his sleep a young man of
striking beauty and supernatural stature, who warned him to send his
most faithful friends to Pontus to fetch his image. After adding that
this would bring luck to the kingdom, and that its resting-place would
grow great and famous, he appeared to be taken up into heaven in a
sheet of flame. Impressed by this miraculous prophecy, Ptolemy
revealed his vision to the priests of Egypt, who are used to
interpreting such things. As they had but little knowledge of Pontus
or of foreign cults, he consulted an Athenian named Timotheus, a
member of the Eumolpid clan,[453] whom he had brought over from
Eleusis to be overseer of religious ceremonies, and asked him what
worship and what god could possibly be meant. Timotheus found some
people who had travelled in Pontus and learnt from them, that near a
town called Sinope there was a temple, which had long been famous in
the neighbourhood as the seat of Jupiter-Pluto,[454] and near it there
also stood a female figure, which was commonly called Proserpine.
Ptolemy was like most despots, easily terrified at first, but liable,
when his panic was over, to think more of his pleasures than of his
religious duties. The incident was gradually forgotten, and other
thoughts occupied his mind until the vision was repeated in a more
terrible and impressive form than before, and he was threatened with
death and the destruction of his kingdom if he failed to fulfil his
instructions. He at once gave orders that representatives should be
sent with presents to King Scydrothemis, who was then reigning at
Sinope, and on their departure he instructed them to consult the
oracle of Apollo at Delphi. They made a successful voyage and received
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account