Take Me for a Ride: Coming of Age in a Destructive CultLaxer, Mark E.
Religion
Take Me for a Ride: Coming of Age in a Destructive Cult
Laxer, Mark E.
Cults -- United States; Lenz, Frederick, 1950-
"It's okay, Mom," I replied, assuming my role as mediator.
"We're just going to a talk on relaxation and meditation--you know,
stuff like that." I had already told her about Chinmoy and Atmananda
("Mom, I think I found a teacher right here in New York!"). But she
wanted to know more. She looked hurt.
"You're upset about relaxation and meditation?" I said, trying my
best to reason with her. "This is nothing, Mom. What are you
going to say when I hitchhike to Mexico to study with a *brujo*?"
The silence that ensued bore with it all the weight
of a mother's love, hope, and fear for her sons.
We said good-bye and rode to the city.
"I mean, I have to lead my own life," I thought, and focused
on my parents' shortcomings to offset pangs of guilt.
Manhattan's ivy-league citadel of the intellect seemed an unlikely
spot for people to be led beyond thought. But then, finding a
guru with an enlightened soul uptown seemed no less likely than
meeting a sorcerer with a Ph.D. downtown. We switched at Grand
Central Station to an uptown train and emerged at 125th Street.
The clatter of subway cars gave way to traffic noise which faded once
we entered the Columbia University campus. Soon we ascended steps
to St. Paul's Chapel. Ahead of us were men with closely cropped
hair wearing all white clothes. With hair clenched in braids,
the sari-wrapped women walked apart from the men--who were not looking
at them. At the top of the stairs, dressed in a red tennis outfit,
stood Atmananda.
"Hi, Atmananda," said my brother, looking up.
With folded arms, Atmananda looked down and said, "Hello, Dan."
"You remember my kid brother?"
"Hello, kid brother."
Atmananda and I were roughly the same height, yet as disciples
flocked by him he seemed much taller. I was again struck by
his piercing eyes, sharp nose, and thick crown of brown hair.
With such a countenance of nobility, he could have passed as a high
Roman senator or Greek god.
"Guru couldn't make it this week," he said. "Why don't you go
in and meditate, and pick up on Guru's vibes?"
My brother and I went inside. High above us on the massive chapel
dome were paintings of angels. Perhaps it was the distant angels,
the two hundred or more silent disciples, and the rising scent
of sandalwood incense, that made me feel foreign and small.
We meditated for about five minutes and left.
Outside, Atmananda was speaking with a man in white, when it struck
me that he was wearing red. "A non-conformist within a group
of non-conformists!" I thought.
He nodded to us but continued talking.
I walked by and noticed his name tag. Directly beneath "ATMANANDA"
glimmered a sticker from AAA and this warning: "Fasten Your Seat Belt."
That night, in the Castaneda books, I read how ordinary events
were often portentous omens. I wondered if there was a significant
message hidden in the Guru's absence. I wondered, too, if I
was supposed to meditate with this Guru before hitchhiking west.
Public-domain text, read in full here on John Shaqi.
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