[I] _Duty work_.--It was formerly common in Ireland to insert clauses
in leases, binding tenants to furnish their landlords with labourers and
horses for several days in the year. Much petty tyranny and oppression
have resulted from this feudal custom. Whenever a poor man disobliged
his landlord, the agent sent to him for his duty work; and Thady does
not exaggerate when he says, that the tenants were often called from
their own work to do that of their landlord. Thus the very means of
earning their rent were taken from them: whilst they were getting home
their landlord’s harvest, their own was often ruined, and yet their
rents were expected to be paid as punctually as if their time had been
at their own disposal. This appears the height of absurd injustice.
In Esthonia, amongst the poor Sclavonian race of peasant slaves, they
pay tributes to their lords, not under the name of duty work, duty
geese, duty turkeys, &c., but under the name of _righteousnesses_. The
following ballad is a curious specimen of Esthonian poetry:--
“This is the cause that the country is ruined,
And the straw of the thatch is eaten away,
The gentry are come to live in the land--
Chimneys between the village,
And the proprietor upon the white floor!
The sheep brings forth a lamb with a white forehead,
This is paid to the lord for a _righteousness sheep_.
The sow farrows pigs,
They go to the spit of the lord.
The hen lays eggs,
They go into the lord’s frying-pan.
The cow drops a male calf,
That goes into the lord’s herd as a bull.
The mare foals a horse foal,
That must be for my lord’s nag.
The boor’s wife has sons,
They must go to look after my lord’s poultry.”
[J] _Out of forty-nine suits which he had, he never lost one but
seventeen_,--Thady’s language in this instance is a specimen of a mode
of rhetoric common in Ireland. An astonishing assertion is made in the
beginning of a sentence, which ceases to be in the least surprising,
when you hear the qualifying explanation that follows. Thus a man who is
in the last stage of staggering drunkenness will, if he can articulate,
swear to you--“Upon his conscience now, and may he never stir from the
spot alive if he is telling a lie, upon his conscience he has not tasted
a drop of any thing, good or bad, since morning at-all-at-all, but half
a pint of whiskey, please your honour.”
Public-domain text, read in full here on John Shaqi.
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