“You tell me I contradict myself continually,” says the acute and witty
Duke de la Rochefoucault: “No, but the human heart, of which I treat, is
in perpetual contradiction to itself.” Permit me to avail myself of this
answer, dear Gabrielle, if you should accuse me of contradicting in
this letter all that I said to you in my last. A few hours after I had
despatched it, the state of my nerves changed; I saw things of course
in a new light, and repented having exposed myself to your raillery by
writing in such a Magdalen strain. My nerves were more in fault than I.
When one’s mind, or one’s nerves grow weak, the early associations and
old prejudices of the nursery recur, and tyrannize over one’s reason:
from this evil your liberal education and enviable temperament have
preserved you; but have charity for my feminine weakness of frame, which
too often counteracts the masculine strength of my soul. Now that I have
deprecated your ridicule for my last nervous nonsense, I will go on in a
more rational manner. However my better judgment might have been clouded
for a moment, I have recovered strength of mind enough to see that I am
in no way to blame for any thing that has happened. If a man is amiable,
and if I have taste and sensibility, I must see and feel it. “To love,”
as I remember your friend G---- once finely observed to you, “to love,
is a crime only in the eyes of demons, or of priests, who resemble
demons.” This is a general proposition, to which none but the prejudiced
can refuse their assent: and what is true in general, must be true
in particular. The _accident_, I use the term philosophically, not
popularly, the accident of a man’s being married, or, in other words,
having entered imprudently into a barbarous and absurd civil contract,
cannot alter the nature of things. The essence of truth cannot be
affected by the variation of external circumstances. Now the proper
application of metaphysics frees the mind from vulgar prejudices, and
dissipates the baby terrors of an ill-educated conscience. To fall in
love with a married man, and the husband of your intimate friend! How
dreadful this sounds to some ears! even mine were startled at first,
till I called reason to my assistance. Then I had another difficulty to
combat--to own, and own unasked, a passion to the object of it, would
shock the false delicacy of those who are governed by common forms, and
who are slaves to vulgar prejudices: but a little philosophy liberates
our sex from the tyranny of custom, teaches us to disdain hypocrisy, and
to glory in the simplicity of truth.
Josephine had been perfuming my hair, and I was sitting reading at my
toilette; the door of my dressing-room happened to be half open; L----
was crossing the gallery, and as he passed I suppose his eye was caught
by my hair, or perhaps he paused a moment, I am not certain how it
was--my eyes were on my book.
Public-domain text, read in full here on John Shaqi.
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