My mother, who had a great, and perhaps not altogether a mistaken,
opinion, of the sovereign efficacy of the touch of gold in certain
cases, tried it repeatedly on the hand of the physician who attended me,
and who, in consequence of this application, had promised my cure; but
that not speedily taking place, and my mother, naturally impatient,
beginning to doubt his skill, she determined to rely on her own. On Sir
Kenelm Digby’s principle of curing wounds, by anointing the weapon with
which the wound had been inflicted, she resolved to try what could be
done with the Jew, who had been the original cause of my malady, and to
whose malignant influence its continuance might be reasonably ascribed;
accordingly one evening, at the accustomed hour when Simon the
old-clothes-man’s cry was heard coming down the street, I being at that
time seized with my usual fit of nerves, and my mother being at her
toilette crowning herself with roses to go to a ball, she ordered
the man to be summoned into the housekeeper’s room, and, through the
intervention of the housekeeper, the application was made on the Jew’s
hand; and it was finally agreed that the same should be renewed every
twelvemonth, upon condition that he, the said Simon, should never more
be seen or heard under our windows or in our square. My evening attack
of nerves intermitted, as the signal for its coming on, ceased. For
some time I slept quietly: it was but a short interval of peace. Simon,
meanwhile, told his part of the story to his compeers, and the fame of
his annuity ran through street and alley, and spread through the whole
tribe of Israel. The bounty acted directly as an encouragement to ply
the profitable trade, and “Old clothes! Old clothes!” was heard again
punctually under my window; and another and another Jew, each more
hideous than the former, succeeded in the walk. Jews I should not
call them; though such they appeared to be at the time: we afterwards
discovered that they were good Christian beggars, dressed up and daubed,
for the purpose of looking as frightful, and as like the traditionary
representations and vulgar notions of a malicious, revengeful, ominous
looking Shylock as ever whetted his knife. The figures were well got
up; the tone, accent, and action, suited to the parts to be played; the
stage effect perfect, favoured as it was by the distance at which I saw
and wished ever to keep such personages; and as money was given, by my
mother’s orders, to these people to send them away, they came the more.
If I went out with a servant to walk, a Jew followed me; if I went in
the carriage with my mother, a Jew was at the coach-door when I got in,
or when I got out: or if we stopped but five minutes at a shop, while my
mother went in, and I was left alone, a Jew’s head was at the carriage
window, at the side next me; if I moved to the other side, it was at
the other side; if I pulled up the glass, which I never could do fast
Public-domain text, read in full here on John Shaqi.
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