I am come to the crass of the _infant bore_--the _infant reciting bore_; seemingly insignificant, but exceedingly tiresome, also exceedingly dangerous, as I shall show. The old of this class we meet wherever we go--in the forum, the temple, the senate, the theatre, the drawing-room, the boudoir, the closet. The young infest our homes, pursue us to our very hearths; our household deities are in league with them; they destroy all our domestic comfort; they become public nuisances, widely destructive to our literature. Their mode of training will explain the nature of the danger. The infant reciting bore is trained much after the manner of a learned pig. Before the quadruped are placed, on certain bits of dirty greasy cards, the letters of the alphabet, or short nonsensical phrases interrogatory with their answers, such as “Who is the greatest rogue in company?” “Which lady or gentleman in company will be married first?” By the alternate use of blows and bribes of such food as pleases the pig, the animal is brought to obey certain signs from his master, and at his bidding to select any letter or phrase required from amongst those set before him, goes to his lessons, seems to read attentively, and to understand; then by a motion of his snout, or a well-timed grunt, designates the right phrase, and answers the expectations of his master and the company. The infant reciter is in similar manner trained by alternate blows and bribes, almonds and raisins, and bumpers of sweet wine. But mark the difference between him and the pig. Instead of greasy letters and old cards, which are used for the learned pig, before the little human animal are cast the finest morsels from our first authors, selections from our poets, didactic, pathetic, and sublime--every creature’s best, sacrificed. These are to be slowly but surely deprived of spirit, sense, and life, by the deadly deadening power of iteration. Not only are they deprived of life, but mangled by the infant bore--not only mangled, but polluted--left in such a state that no creature of any delicacy, taste, or feeling, can bear them afterwards. And are immortal works, or works which fond man thought and called immortal, thus to perish? Thus are they doomed to destruction, by a Lilliputian race of Vandals.