“As we do!” repeated some of the boys: “Oh! no, for his father can’t be as good as ours--he is a Jew!” “Jacob, is your father good to you?” said one of the little boys. “He is a good father, sir--cannot be a better father, sir,” answered Jacob: the tears started into his eyes, but he got rid of them in an instant, before Mowbray saw them, I suppose, for he went on in the same insulting tone. “What’s that he says? Does he say he has a good father? If he’d swear it, I would not believe him--a good father is too great a blessing for a Jew.” “Oh! for shame, Mowbray!” said I. And “For shame! for shame, Mowbray!” echoed from the opposite, or, as Mowbray called it, from the Jewish party: they had by this time gathered in a circle at the outside of that which we had made round Jacob, and many had brought benches, and were mounted upon them, looking over our heads to see what was going on. Jacob was now putting the key in his box, which he had set down in the middle of the circle, and was preparing to open it. “Stay, stay, honest Jacob! tell us something more about this fine father; for example, what’s his name, and what is he?” “I cannot tell you what he is, sir,” replied Jacob, changing colour, “nor can I tell you his name.” “Cannot tell me the name of his own father! a precious fellow! Didn’t I tell you ‘twas a sham father? So now for the roasting I owe you, Mr. Jew.” There was a large fire in the school-room; Mowbray, by a concerted movement between him and his friends, shoved the Jew close to the fire, and barricadoed him up, so that he could not escape, bidding him speak when he was too hot, and confess the truth. Jacob was resolutely silent; he would not tell his father’s name. He stood it, till I could stand it no longer, and I insisted upon Mowbray’s letting him off. “I could not use a dog so,” said I. “A dog, no! nor I; but this is a Jew.” “A fellow-creature,” said I. “A fine discovery! And pray, Harrington, what has made you so tender-hearted all of a sudden for the Jews?” “Your being so hard-hearted, Mowbray,” said I: “when you persecute and torture this poor fellow, how can I help speaking?” “And pray, sir,” said Mowbray, “on _which_ side are you speaking?” “On the side of humanity,” said I. “Fudge! On _whose_ side are you?” “On yours, Mowbray, if you won’t be a tyrant.” “_If!_ If you have a mind to rat, rat _sans phrase_, and run over to the Jewish side. I always thought you were a Jew at heart, Harrington.” “No more a Jew than yourself, Mowbray, nor so much,” said I, standing firm, and raising my voice, so that I could be heard by all. “No more a Jew than myself! pray how do you make that out?” “By being more of a Christian--by sticking more to the maxim ‘Do as you would be done by.’”