I soon grew vain of my fears. My antipathy, my _natural_, positively natural antipathy to the sight or bare idea of a Jew, was talked of by ladies and by gentlemen; it was exhibited to all my mother’s acquaintance, learned and unlearned; it was a medical, it was a metaphysical wonder, it was an _idiosyncrasy_, corporeal, or mental, or both; it was--in short, more nonsense was talked about it than I will repeat, though I perfectly remember it all; for the importance of which at this period I became to successive circles of visitors fixed every circumstance and almost every word indelibly in my memory. It was a pity that I was not born some years earlier or later, for I should have flourished a favourite pupil of Mesmer, the animal magnetizer, or I might at this day be a celebrated somnambulist. No, to do myself justice, I really had no intention to deceive, at least originally; but, as it often happens with those who begin by being dupes, I was in imminent danger of becoming a knave. How I escaped it, I do not well know. For here, a child scarce seven years old, I saw myself surrounded by grown-up wise people, who were accounting different ways for that, of which I alone knew the real, secret, simple cause. They were all, without my intending it, my dupes. Yet when I felt that I had them in my power, I did not deceive them much, not much more than I deceived myself. I never was guilty of deliberate imposture. I went no farther than affectation and exaggeration, which it was in such circumstances scarcely possible for me to avoid; for I really often did not know the difference between my own feelings, and the descriptions I heard given of what I felt.