Tales from the German, Comprising specimens from the most celebrated authors — John Shaqi
Tales from the German, Comprising specimens from the most celebrated authors
General
Tales from the German, Comprising specimens from the most celebrated authors
German fiction -- Translations into English; Short stories
The Lady Therba was as ingenious as Circe in contriving magic spells of
all sorts, which had force enough to sway the elements, to raise storms
and whirlwinds, hail and tempest, to shake the very bowels of the
earth, or to lift it out of its very hinges. She made use of these
arts to terrify the people, that she might be honoured and feared as a
goddess, and knew better how to accommodate the weather to the wishes
and caprices of mankind, than wise nature herself. Two brothers
quarrelled because they never could agree in their wishes. One was a
husbandman, who always wished for rain that his seed might thrive. The
other was a potter, who always wished for sunshine, that he might dry
his earthen pots, which were destroyed by the rain. Because the
heavens never would satisfy them, they went one day with rich presents
to the house of the wise Crocus, and told their wishes to Therba. The
elf’s daughter smiled at the boisterous complaints of the brothers
against the beneficent arrangements of nature, and satisfied the wishes
of both, letting rain fall on the seed of the agriculturist, and
sunshine on the field of the potter. By their magic arts the two
sisters acquired great fame and vast wealth, for they never
communicated their gifts without reward; they built castles and villas
out of their treasures; they laid out fine pleasure gardens; they were
never weary of feasting and merry-making, and they jilted the suitors
who sought their love.
Libussa had not the proud vain disposition of her sisters. Although
she possessed the same faculty of penetrating into the secrets of
nature and using her hidden virtues, she was satisfied with the share
of miraculous power she had inherited from her mother without carrying
it further, that she might make a profit of it. Her vanity did not go
beyond the consciousness of her own beauty; she did not thirst after
riches, and she did not, like her sisters, wish either to be feared or
honoured. When these kept up a constant bustle in their villas,
hurried from one exciting pleasure to another, and attached the flower
of the Bohemian knighthood to their triumphal car, she remained at home
in her father’s dwelling, managed the household affairs, gave council
to those who asked for it, kindly assisted the oppressed and
distressed,--and all from mere good will without any reward. Her
disposition was gentle and modest, her life chaste and virtuous such as
became a noble maiden. She was, to be sure, secretly pleased at the
victories which her beauty gained over the hearts of men, and she
received the sighs and cooing of pining adorers, as a fitting tribute
to her charms, but no one dared breathe to her a word of love, or
presume to solicit her heart. Yet the wag Cupid loves better than any
thing to exercise his rights with the coy, and will often throw his
burning torch on a low straw-thatched shed when he intends to fire a
lofty palace.
Public-domain text, read in full here on John Shaqi.
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