Bharata and his maternal uncle Yuddhajit arrive, and ask Dasaratha to
crown Rama and all are full of wonder and concern: however, as there is
no help for it, Dasaratha consents and orders preparations for the
ceremony.
Lakshmana and Sita are alone to accompany Rama, on which her father
Janaka exclaims, "My child, what happiness it will be to wait upon thy
husband in the hour of trouble, permitted to partake and cheer his
wanderings!" Bharata requests permission to go with them, but Rama
refuses his assent; on which his brother begs his golden shoes of him,
promising to instal them in the kingdom, and rule thereafter as their
representative. The seniors are led out in deep despondency, and Rama
with his brother and wife set off to the woods.
A dialogue opens between the two birds, Jatayu and Sampati, the
vulture-descendants of Kasyapa, who have seen successive creations. They
relate Rama's progress towards the south; and Sampati, the elder leaves
his brother Jatayu, with strict injunctions to assist Rama, if needed.
He then goes to the ocean to perform daily duties and Jatayu to Malaya.
Jatayu perches on the mountain and marks the hero Rama in pursuit of the
swift deer. Lakshmana directs his remote course thither. A holy seer
approaches the bower and the dame gives him meet welcome. His form
expands.
It is he, the felon Ravana--his train crowd from the groves; he seizes
upon Sita--he mounts the car. Jatayu cries shame on his birth and
threatens to rend his limbs and revel in his gore. Jatayu is, however,
killed in the conflict. Rama raves with indignation. The brothers set
off in pursuit of the ravisher, when Sramana, a female devotee sent by
Vibhishana to Rama, calls for succour being seized by Kabandha, a
headless fiend. Rama sends Lakshmana to her rescue; he goes off to kill
the demon and returns with the dame. She gives Rama a note from
Vibhishana praying for his refuge. Rama asks Lakshmana what reply to be
sent to (his) "dear friend--lord of Lanka" and Lakshman replies that
those words are sufficient.
(Two promises are implied--first contraction of friendship and secondly
bestowal of the Kingdom of Lanka.)
Rama, learning from the devotee that Vibhishana is with Sugriva,
Hanuman, and other monkey chiefs at Rishyamuka, and that the monkeys
have picked up Sita's ornaments and upper garments in the forest,
determines to go to them. Kabandha then appears, to thank Rama for
killing him, being thereby liberated from a curse and restored to a
divine condition.
They then set off to Rishyamuka, the residence of Bali, watered by the
Pampa. In the way Rama performs a miracle by kicking away the skeleton
of a giant.
When the brothers arrive at the mountain, Bali appears like a cloud upon
its peak and, being instigated by his friend Malyavan, resolves to
oppose Rama. The heroes meet and, after exchange of civilities, go to
the conflict.
Public-domain text, read in full here on John Shaqi.
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