The "Elves," the last story which we shall notice, is of a far more solemn character; with all its beauty, it has a sad dirge-like tone. Written fourteen years later than the others, it is now the true poet's lament over the hard insensibility of the world to its true good. The world of spirit lies stretched out under the eyes of the children of earth; the invisible visible; but from earth and to earthly perceptions, dull, gloomy, unattractive. To the busy practical man of business, to the prudential economist, the man of understanding, the workers in it seem but idle, worthless vagabonds; these lazy good-for-nothings, that scarcely till the ground, are never seen at church, and shew no symptom of respectability; why do they cumber the earth? the talk is of cage and pillory for them; no child of theirs may approach the unhallowed precincts. Accident leads a young girl beyond the boundary, and then how changed is every thing! The dull scene has become more brilliant than the gardens of Aladdin; scales fall from her eyes; now it is the old world that is dark and gloomy. Down among the mysteries of the fountains of Nature, she sees her now no longer yielding reluctantly an unwilling pittance to the sweat of the labour of man, but _uncursed_. At the word of the dwellers in that enchanted land, her choicest fruits and flowers she pours out in lavish abundance. The spirits of the elements work visibly there, and the mortal sees them, and knows now who are the true benefactors of mankind. Time and space exist not for these pure beings. Seven years are gone in one night, and the narrow fir-clump contains the garden of Eden. The mortal goes back to earth: what she has seen she may not tell. These esoteric secrets of the poet are not for the crawling animal who cannot hold himself upright, nor turn his eyes to heaven, and who only knows the sun by the sight of his own shadow: but one of them she weds; and the child of these two--oh, what may we not hope from that child! Alas, in vain! In vain, from the secret labours of these beautiful beings, the brooks run fresh and full, and the fields overflow with plenty. Men will not see; in the midst of their abundance they curse the author of it. In an evil hour of weakness the initiated betrays the secret, and then all is gone. The gloom of the fir-clump vanishes; it becomes like any other. The gipsy rabble are gone; what all men hated, they are relieved of; but with this comes the loss, too, of all they prized--their corn, their wine, and fruitful trees. Famine comes, and drought and pestilence; the elfin child dies, and all is ruin and disaster. They see not their tokens. There is not one prophet more. What a deep philosophy runs through all this! Have we heard our prophets? At the end of the last century one said:--