More or less, there is always something awful in a purely ethical writer. Tieck's works do not profess to be religious writings. He is concerned wholly with the nature of man as he finds him, and with the working of the moral laws, the natural tendencies of virtue and vice in the system of the universe; and in this way he contrasts strikingly with writers like Fouqué, whose works have so much of a distinct religious character. The wild preternatural spirit which breathes through all his tales forms but a subservient part. It does but represent the elements in which our moral nature hangs; and is, in fact, nothing more than the very element in which we all live, only held in a certain light that we may see it. Why he does not introduce the real influences of the other world as revelation makes them known to us, is a question which we need not ask ourselves; it is enough that it was not his purpose. But perhaps we shall find the clue to the general tone of his mind in the state of things in Germany, and the general condition of European feeling at the time in which he was brought up. His mind broke into consciousness at the stormy close of the eighteenth century, when Europe was rocking to her foundation, and all faith in God was dead. The seven thousand who would not bow the knees to the Deity of man were hanging off in fear and trembling, and watching for the doom of the world. In France, old Voltaire worshipped as a god. In Germany, the students at the universities caricaturing the sacrifice of the mass at the doors of the beerhouses, and one riding through the streets of Göttingen upon an ass, to try, as he said, what must have been the feelings of the Saviour (Goethe, _Wahrheit und Dichtung_). It was a time of which Jean Paul said, "Now strikes the twelfth hour of the night; and the foul birds of night are screaming, and spectres dance; the dead walk abroad, the living dream." Tieck was born in the Roman Catholic Church; but he was brought up without any religious teaching; and the Church herself in those dark hours possessed but few or none of those outward marks of holiness which could make him feel safe in trusting himself implicitly to her guidance: the poison of infidelity was in her very heart; disgraced by the grossest idolatry, her enemies battering furiously at her from without, and she apparently helpless to resist them. It is not so now: she too has felt the warm breath of spring that has since swept over the face of the earth, and is waking her up to new life and energy; yet, if even now such scenes as those of last summer at Treves can shock the senses of the cultivated world, what must it have been then? She was like a cracked bell that would not ring when it was struck.