From that day the revival became general. Through the town it spread, until the minds of all were turned to thoughts of the life that was to come. The sound of the workman’s hammer was unheard for a season, the horses stood idle in their stalls, the noise of merry laughter ceased as the crowds of serious worshippers poured onward to the churches. For days these remarkable scenes were to be witnessed; their effect could be observed for years. The second revival came in 1820. Like the first it began in Saint Michael’s Church. It lasted for about three months. The first meeting was held in a private house. The Rev. Dr. Stephen H. Tyng, writing sixty years later, said: “It was with unbounded surprise that I went into the house at the hour appointed. It was crowded in every room, staircase and entry, as if some unusually crowded funeral were there. But for ministering to this people, hungry for the bread of life, I was there alone. They had placed a Bible and Prayer-book on the first landing of the stairs. The people were crowded above me and below me, as far as my eye could reach, in the most eager attention to the Word. It was the most solemn assembly I had ever seen, and its impression upon my mind and memory was overwhelming and abiding. But this was the commencement of months of work of a similar description, and from this day we had a similar meeting appointed for every evening. These were held in various rooms and houses throughout the town. The evening meetings were usually held in the Academy Hall. My whole time for about three months was given up to this one work. Three times every day I was engaged in addressing different assemblies in different parts of the town and of the surrounding country, and in conversing with awakened and anxious persons connected with these meetings. Such a scene in human society as Bristol then displayed, I had never imagined. The whole town was given up to this one work. The business of the world was for a time suspended. The stores were in many instances closed, as if the whole week were a Sabbath.” As in the former case the work spread through all the churches. Crowds came from surrounding towns to gaze upon the remarkable spectacle the town afforded. Such revivals would now be impossible. The busy manufacturing town of today would pay slight attention to exhortations to which the ears that were accustomed to tales of horrible disaster upon the ocean lent ready attention. Moreover, the descendants of the old colonial stock are comparatively few in number, and the new foreign element which forms the great majority of the population is not to be moved by religious appeals as were those whose lives were dominated by Puritan traditions.