Tales of an Old Sea Port: A General Sketch of the History of Bristol, Rhode Island, Including, Incidentally, an Account of the Voyages of the Norsemen, So Far as They May Have Been Connected with Narragansett Bay: and Personal Narratives of Some Notable Voyages Accomplished by Sailors from the Mount Hope LandsMunro, Wilfred Harold
History
Tales of an Old Sea Port: A General Sketch of the History of Bristol, Rhode Island, Including, Incidentally, an Account of the Voyages of the Norsemen, So Far as They May Have Been Connected with Narragansett Bay: and Personal Narratives of Some Notable Voyages Accomplished by Sailors from the Mount Hope Lands
Munro, Wilfred Harold
Alaska -- Description and travel; Bristol (R.I. : Town) -- History; Fort Oyapoc (Guyana); Northwest Coast of North America; Potter, Simeon, 1720-1806; Siberia (Russia) -- Description and travel; Yankee (Brig)
As soon as day came, and it was necessary to take some nourishment,
I had a new source of torment, for the water was so offensive that I
was not able even to taste it. The Indians and negroes, who certainly
are not at all fastidious, preferred to drink the water of the
river, however muddy and brackish it may be. I inquired, therefore,
of the captain why he did not procure other water, since very near
this was a spring, to which I was accustomed to send to procure the
water I used at the fort. He made no reply, thinking, perhaps, that
I wished to lead him into some ambush. But, after having thoroughly
questioned the French, the negroes, and the Indians, whom he had
taken prisoners, he determined to send the long-boat to land, with my
slave. It made many trips during that and the following days; so that
we all had the pleasure of having good water, although many scarcely
used it, preferring the wine and rum which they had on the deck at
will.
I ought, however, to say in commendation of the captain that he was
entirely sober. He even frequently expressed to me the pain he felt
at the excesses of his crew, to whom, according to the custom of
these pirates, he was obliged to allow an abundance of liberty. He
made me afterwards a disclosure, which was sufficiently pleasant.
“Monsieur,” he said to me, “do you know that tomorrow, being the
fifth of November, according to our method of computation” [for we
French people count it to be the fifteenth], “the English have a
great festival?”
“And what is the festival?” I asked him.
“We burn the Pope,” he answered, laughing.
“Explain to me,” I said; “what is this ceremony?”
“They dress up in a burlesque style,” he said, “a kind of ridiculous
figure, which they call the Pope, and which they afterwards burn,
while singing some ballads; and all this is in commemoration of the
day when the Court of Rome separated England from its communion.[17]
To-morrow,” he continued, “our people who are on shore will perform
this ceremony at the fort.”
After a while, he caused his pennon and flag to be hoisted. The
sailors manned the yard-arms, the drum was beaten, they fired the
cannon, and all shouted, five times, “Long live the King!” This
having been done, he called one of the sailors, who, to the great
delight of those who understood his language, chanted a very long
ballad, which I judged to be the recital of all this unworthy story.
You see in this, my Reverend Father, an instance which fully confirms
what all the world knew before, that heresy always pushes to an
extreme its animosity against the visible Head of the Church.
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