Tales of an Old Sea Port: A General Sketch of the History of Bristol, Rhode Island, Including, Incidentally, an Account of the Voyages of the Norsemen, So Far as They May Have Been Connected with Narragansett Bay: and Personal Narratives of Some Notable Voyages Accomplished by Sailors from the Mount Hope LandsMunro, Wilfred Harold
History
Tales of an Old Sea Port: A General Sketch of the History of Bristol, Rhode Island, Including, Incidentally, an Account of the Voyages of the Norsemen, So Far as They May Have Been Connected with Narragansett Bay: and Personal Narratives of Some Notable Voyages Accomplished by Sailors from the Mount Hope Lands
Munro, Wilfred Harold
Alaska -- Description and travel; Bristol (R.I. : Town) -- History; Fort Oyapoc (Guyana); Northwest Coast of North America; Potter, Simeon, 1720-1806; Siberia (Russia) -- Description and travel; Yankee (Brig)
After we had taken a little rest, I asked to go to my house, and they
conducted me thither under a strong escort. I began by first visiting
the church, to enable me to see for the last time what was its
condition. As I was not able to restrain my tears and sighs on seeing
the altars overturned, the pictures torn, the sacred stones broken
in pieces and scattered on every side, the two principal members of
the band said to me “that they were very sorry for all this disorder;
that it was done contrary to their intentions by the sailors, the
negroes, and the Indians, in the excitement of pillage and the heat
of drunkenness, and that they made their apologies to me for it.” I
assured them “that it was of God principally; and, first of all, they
should ask pardon for such a desecration of His temple, and that they
had great reason to fear lest He should avenge Himself, and punish
them as they deserved.” I then threw myself on my knees, and made a
special confession to God, to the Holy Virgin, and to Saint Joseph,
in honor of whom I had set up these altars to excite the devotion of
my parishioners; after which I arose, and we went on to my house.
I had five or six persons around me, who most strictly watched all my
steps every moment, and, above all, the direction in which I looked.
I did not then understand the occasion of all this attention on their
part, but I have since learned it. These good people, avaricious to
the last extreme, imagined that I had money concealed, and that, when
I showed so much anxiety to return to shore, it was to see whether
any one had discovered my treasure. We entered the house, then,
together; and it was the occasion of sincere sorrow to me, I must
confess, to see the frightful disorder in which it was.
It is now nearly seventeen years since I came for the first time
to Oyapoc, and began to collect all that was necessary for the
foundation of these Indian missions, foreseeing that this section of
country, where the savages are so numerous, would furnish a great
career for our zeal, and that the parish of Oyapoc would become,
as it were, the storehouse of all the other establishments. I had
not ceased ever after to be always making better provision, through
the charitable cares of one of our Fathers, who wished to be my
particular correspondent at Cayenne. God has permitted that one
single day should destroy the fruit of so much labor and of so many
years, that His holy name might be praised. What gave me most concern
was, to know that the three missionaries who remained in that quarter
were stripped of every thing, without my having it in my power for
the present to procure even the merest necessaries, notwithstanding
all the liberality and the good intentions of our Superiors.
Public-domain text, read in full here on John Shaqi.
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