So the little fellow put the idea of earthly warfare out of his head, and set himself to study Greek and Latin instead, and when he was older he went to Oxford, and then to Paris with his brother Hugh, and soon became a very distinguished student. When he returned to England he became Chancellor of the University of Oxford, and a very good Chancellor he was, for he knew how to rule the students who were often very high-spirited and turbulent, just as students are nowadays. But their high spirits took rougher and more dangerous forms, just as the times were rougher and more dangerous, for they used to fight with one another with swords, and bows and arrows, and the Chancellor used to get hold of these weapons and confiscate them, until such time as their owners came to beg them back on condition that they kept the peace. Afterwards King Henry III. gave him a more important position, that of Chancellor of England, for you must remember that in those days the clergy were politicans as well as priests, and often held the highest offices of State. Then, in 1275, when he was quite an elderly man, he became Bishop of Hereford. And a true ‘Father in God’ he proved himself to be, to the poor people, at least, for he had one or two very serious and rather funny quarrels with the rich and powerful nobles who lived in his Diocese. These quarrels arose not because he was jealous of his own dignity, but because he was jealous of the dignity of the Church, and he imagined that any slight or insult paid to him as Bishop, was really a slight and insult paid to the Church of God. In fact, he must have been rather a puzzle to the rich people over whom he was set to rule in spiritual matters, for some of his views were so different from theirs. They saw that he was haughty and imperious to anyone, no matter how great he might be, who disobeyed him, or encroached on his dignity, and they saw also that he was always splendidly dressed, like a King indeed, for he wore a tunic trimmed with Royal miniver, and had a miniver covering to his bed. But they did not understand that under his haughtiness and imperiousness, which certainly were faults, and under the apparent luxuriousness of his dress, lay a very real desire, not for his own honour and glory, but for the honour and glory of the King of kings, whose ambassador he felt himself to be. Sometimes they caught a glimpse of his real self and were more puzzled still, for when they were dining with him they would see him deliberately pass dish after dish which they knew he was very fond of, and content himself with the plainest and poorest fare, in order that he might learn to say ‘No’ to his own wishes. Then, when the meal was ended he would rise, and select some dainty from the table, and carry it out of the hall with his own hands; and if he had been followed, he would have been found beside the bed of some poor sick servant, coaxing him to eat what he had brought to him.