The haughty mayor was highly displeased at this proposal. He made every possible excuse; and as Willibald repeatedly reminded him of his promise, he did what the despots of those dark times were in the habit of doing, and which those of our enlightened days still practise, he declared his dignity offended, pronounced Willibald to be a disturber of the peace, an enemy of the public security, and allowed him to forget in a prison the promises of his lord, the mayor. Not satisfied herewith, he accused him of witchcraft, caused him to be tried by pretending he was the very bag-piper and rat-catcher of Hameln, who was, at that time, and is still in so bad a repute in the German provinces, for having carried off by his infernal art all the children of that ill-fated town. ‘The only difference,’ said the wise mayor, between the two cases was, that at Hameln only the children had been made to dance to his pipe, but here young and old seemed under the same magical influence. By such artful delusions, the mayor turned every merciful heart from the prisoner. The dread of necromancy, and the example of the children of Hameln, worked so strongly, that sheriffs and clerks were writing day and night. The secretary calculated already the expense of the funeral pile, for necromancers, witches and wizards were burnt in those days; the sexton petitioned for a new rope to toll the dead-bell for the poor sinner; the carpenters prepared scaffolds for the spectators of the expected execution; and the judges rehearsed the grand scene, which they prepared to play at the condemnation of the famous bag-piper. But although justice was sharp, Willibald was still sharper; for as he laughed very heartily over the important preparations for his end, he now laid himself down upon his straw and died! Shortly before his death, he sent for his beloved Robert, and addressed him for the last time. ‘Young man,’ said he, ‘you seest that in your way of viewing mankind and the world I can render you no assistance. I am tired of the whims your folly has obliged me to perform. You have now acquired experience enough fully to comprehend that nobody should calculate, or at least ground, his designs on the goodness of human nature, even if he himself should be too good to lose entirely his belief in the goodness of others. I, for my own part, would not rely upon the fulfilment of my last request to you, if your own interest would not induce you to its performance. When I am dead, be careful to see that my old bag-pipe is buried with me. To detain it would be of no use to you, but it may be the cause of your happiness, if it is laid under ground with me.’