But no land is so remote that it may not have its banished men. The
outcast preacher had committed the one deadly sin acknowledged amongst
those wild wreckers and watermen. It was not that he had knocked a
drowning man in the head, nor shown a false signal along the shore to
decoy a vessel into the breakers, nor darkened the lighthouse lamp.
These things had been done, but not by him.
He had married out of his race. His wife was crossed with despised
blood.
"What do you seek, preacher?" exclaimed a gruff, hard voice. "Has the
Canaanite woman driven you out from your hut this sharp weather, in
the night?"
"No," answered the outcast preacher. "My heart has sent me forth to
beg the service of your oyster-tongs, that I may dip a peck of
oysters from the cove. We are almost starved."
"And rightly starved, O psalm-singer! You were doing well. Preaching,
ha! ha! Preaching the miracle of the God in the manger, the baby of
the maid. You prayed and travelled for the good of Christians. The
time came when you practised that gospel. You married the daughter of
a slave. Then they cast you off. They outlawed you. You were made
meaner, Levin Purnell, than the Jew of Chincoteague!"
The speaker was a bearded, swarthy, low-set man, who looked out from
the cabin of a pungy boat. His words rang in the cold air like
dropping icicles articulate.
"I know you, Issachar," exclaimed the outcast preacher. "They say that
you are hard and avaricious. Your people were bond slaves once to
every nation. This is the birth night of my faith. In the name of
Joseph, who fed your brethren when they were starving, with their
father, for corn, give me a few oysters, that we may live, and not
die!"
The Jew felt the supplication. He was reminded of Christmas eve. The
poorest family on Chincoteague had bought his liquor that night for a
carouse, or brought from the distant court-house town something for
the children's stockings. Before him was one whose service had been
that powerful religion, shivering in the light of its natal star on
the loneliest sea-shore of the Atlantic. He had harmed no man, yet all
shunned him, because he had loved, and honored his love with a
religious rite, instead of profaning it, like others of his race.
"Take my tongs," replied the Jew. "Dip yonder! It will be your only
Christmas gift."
"Peace to thee on earth and good-will to thee from men!" answered the
outcast.
The preacher raised the long-handled rakes, spread the handles, and
dropped them into the Sound. They gave from the bottom a dull, ringing
tingle along their shafts. He strove to lift them with their weight
of oysters, but his famished strength was insufficient.
"I am very weak and faint," he said. "Oh, help me, for the pity of
God!"
The Jew came to his relief doggedly. The Jew was a powerful,
bow-legged man, but with all his strength he could scarcely raise the
burden.
"By Abraham!" he muttered, "they are oysters of lead. They will
neither let go nor rise."
Public-domain text, read in full here on John Shaqi.
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