George Wells and Jane Dixon had been asked for the last time, and the
wedding was fixed for the Wednesday following. George Wells had not
again visited the family of the Fosters. His mind was more at ease
since he had spoken to Susan; but he found that the sight of her meek
countenance, the sound of her gentle voice, and the recollection of
former days, unsettled him. Neither did Susan desire that he should
call any more. She was never again to consider him but as the husband
of another, and she wished for time to accustom herself to this idea
before she again heard his voice: she wished to school and calm her
feelings, so as to be sure her heart would not beat when she heard his
step and recognised his hand upon the latch.
The sun rose in the full effulgence of a September morning, and all
seemed gay in the village of Overhurst: the children were all sporting
in and out of every cottage-door: the bells began to ring a merry peal
while the Fosters were yet at breakfast; and Betsey Smith, who was
Jane's particular friend, was seen by old Sarah, in her white gown and
her new shawl and ribands, carefully picking her way across the road,
as she came from her home, in the outskirts of the parish, to join the
rest of the party at the Dixons. Susan and her father did not see the
bridesmaid in her gala dress; but they heard the merry chimes of the
bells, and Susan with difficulty swallowed the cup of tea her mother
had prepared for her. The chime of church bells is of all sounds that
which conveys the most melancholy, or the most joyous impressions to
the heart, according to the circumstances under which it is heard, and
the associations with which it is connected. If the feelings are not
in accordance with their peal, there is no sound so unutterably, so
unaccountably sad as that of a merry chime. It may well be imagined
that to Susan, that morning, it was more sad than a funereal toll, and
it was a relief when the ringers relaxed from their exertions. Dame
Foster's eyes were frequently turned upon her daughter with increased
tenderness.
The countenances of the mother and of the daughter formed a singular
contrast. The old woman, who bore her bodily sufferings without
uttering a complaint,--who never allowed her voice to fall into a
cadence, which could express pain, or peevishness, or vexation,
lest she should grieve the two objects of her love,--had, from the
knowledge that they could not read her looks, allowed her features to
set themselves into a form expressive of intense agony, and constant
anxiety. Those of the daughter, on the contrary, who was aware that
her feelings might be the subject of observation to others if suffered
to show themselves on her face, seldom, if ever, varied in their
placidity. She knew not when her mother might be gazing upon her; and,
from the fear of grieving her, she had learned to wear a gentle smile,
whatever might be her mental sufferings.
Public-domain text, read in full here on John Shaqi.
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