Tales of the Trail: Short Stories of Western LifeInman, Henry
History
Tales of the Trail: Short Stories of Western Life
Inman, Henry
Frontier and pioneer life -- West (U.S.) -- Fiction; West (U.S.) -- Social life and customs -- Fiction; Western stories
For a short time after his unwarranted and sinful escapade he
campaigned with the heroic Garibaldi; then he turned with appealing
looks toward America, the haven for all who are oppressed; crossed the
ocean, and in a few weeks began his eventful journey on this continent.
Never again was he to behold the place of his birth, the chalky
outlines of fair, beautiful Capri, which so gloriously begems the
Mediterranean. The phosphorescent Bay of Naples, the sky, the sunshine
and vine-clad hills of dear old Italy, were never more to stir his once
impulsive nature, or quicken into life his now deadened heart.
Years rolled on; youth passed by and middle age was upon the homeless
priest, when, after having roamed wearily from place to place,
visiting one Indian tribe here and another there, in the vain hope of
discovering some clan, or people near unto nature's heart, whose souls
were attuned to his own, who would receive him in the simplicity of
his severe and pious penance, he arrived among the Kaws, or Kansas,
whose reservation was in the lovely valley of the Neosho, a few miles
below Council Grove. But that tribe, a dirty, despicable race, very
suspicious, and withal not remarkable for their reverence of any
religion, did not take kindly to the weary old man, who had entered
their midst with the purest intentions: his pious zeal, his abstinence
and self-denial made them fear to approach him. They did not understand
that--
"When holy and devout religious men
Are at their beads, 'tis hard to draw them thence,
So sweet is zealous contemplation."
The miserable savages looked upon him, the meek and humble pilgrim, as
an intruder; said he was "bad medicine." So Father Francesco was no
more at ease with them in their rude skin lodges than he would have
been in the gilded halls of the Vatican.
He then came to Council Grove, as stated--came as the tramp has since
come, unheralded and uninvited, but not to beg bread at the doors of
its residents, as the latter now does. Nor did he come to tell off his
beads in the presence of the vulgar curious, but went upon the hillside
beyond the town, to seek the solitude and retirement of a natural cave
in the limestone rock of the region, troubling no one; an enigma to the
world, and a subject for the idle gossip.
There for five months he lived, accessible to but few, with whom,
when he felt and recognized in them the quickened glow of a soul that
believed in the Fatherhood of God and the Brotherhood of Man, he would
talk in tenderest strains of everything that was good, true, and
beautiful.
Public-domain text, read in full here on John Shaqi.
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