“If you did not dare to kill our pig,” he said, “why did you not
stop me when you saw me go? You saw me go with the knife?”
“I thought,” she said, “you were going to kill the Kaiser.”
A Deed of Mercy
As Hindenburg and the Kaiser came down, as we read, from Mont d’Hiver,
during the recent offensive, they saw on the edge of a crater two
wounded British soldiers. The Kaiser ordered that they should be cared
for: their wounds were bound up and they were given brandy, and
brought round from unconsciousness. That is the German account of it,
and it may well be true. It was a kindly act.
Probably had it not been for this the two men would have died among
those desolate craters; no one would have known, and no one could have
been blamed for it.
The contrast of this spark of imperial kindness against the gloom of
the background of the war that the Kaiser made is a pleasant thing to
see, even though it illuminates for only a moment the savage darkness
in which our days are plunged. It was a kindness that probably will
long be remembered to him. Even we, his enemies, will remember it. And
who knows but that when most he needs it his reward for the act will
be given him.
For Judas, they say, once in his youth, gave his cloak, out of
compassion, to a shivering beggar, who sat shaken with ague, in rags,
in bitter need. And the years went by and Judas forgot his deed. And
long after, in Hell, Judas they say was given one day’s respite at the
end of every year because of this one kindness he had done so long
since in his youth. And every year he goes, they say, for a day and
cools himself among the Arctic bergs; once every year for century
after century.
Perhaps some sailor on watch on a misty evening blown far out of his
course away to the north saw something ghostly once on an iceberg
floating by, or heard some voice in the dimness that seemed like the
voice of man, and came home with this weird story. And perhaps, as the
story passed from lip to lip, men found enough justice in it to
believe it true. So it came down the centuries.
Will seafarers ages hence on dim October evenings, or on nights when
the moon is ominous through mist, red and huge and uncanny, see a
lonely figure sometimes on the loneliest part of the sea, far north of
where the Lusitania sank, gathering all the cold it can? Will they see
it hugging a crag of iceberg wan as itself, helmet, cuirass and ice
pale-blue in the mist together? Will it look towards them with
ice-blue eyes through the mist, and will they question it, meeting on
those bleak seas? Will it answer--or will the North wind howl like
voices? Will the cry of seals be heard, and ice floes grinding, and
strange birds lost upon the wind that night, or will it speak to them
in those distant years and tell them how it sinned, betraying man?
Public-domain text, read in full here on John Shaqi.
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