Tales, Traditions and Romance of Border and Revolutionary Times — John Shaqi
Tales, Traditions and Romance of Border and Revolutionary TimesEllis, Edward Sylvester
History
Tales, Traditions and Romance of Border and Revolutionary Times
Ellis, Edward Sylvester
Frontier and pioneer life -- United States -- Anecdotes; United States -- History -- Revolution, 1775-1783 -- Anecdotes
Thus the parties conversed together in a social manner for some time,
until the boy—emboldened by the familiarity which had been established
between them—ventured to ask the Indian his name in turn. This he did
not seem disposed to give him, hesitating for a moment, but at length
replied:
"My name is Brant."
"What! Captain Brant?" eagerly demanded the youth.
"No; I am a cousin of his," replied the Indian, at the same time
accompanying his assertion with a smile and expression of countenance
which intimated his attempt to deceive his interlocutor. It was indeed
the terrible Thayendanega himself, who was associated, in the mind of
the youth, with every possible trait of a fiendlike character; and it is
not to be wondered at, that he trembled as he felt himself to be in the
presence of one whose delight, it had been represented to him, was to
revel in slaughter and bloodshed. He was somewhat reassured, however, by
the thought, that, if his intentions had been hostile toward him, he
could easily have executed them before; but he did not feel fully
assured of his safety until the Indian had taken his departure, and he
had reached his home with his life and scalp intact.
This little incident is but one of many, told to prove that Brant was
not the bloodthirsty monster which, for many years after the Revolution,
he had the reputation of being. He was a Freemason: and on several
occasions, during the war, his fraternal feelings were called into play,
in behalf of prisoners who belonged to that order. Among others we are
told:
Jonathan Maynard, Esq.—afterward a member of the Massachusetts
Senate—who was actively engaged in the Revolutionary war, was taken
prisoner at one time by a party of Indians under the command of Brant.
The younger warriors of the party seemed disposed to put him to death,
in accordance with their determination to exterminate the whites, as
agreed upon by the tories and Indians in that section of the country.
Preparations had been made to carry out their intentions, when, having
been partially stripped of his clothing, Brant observed the emblems of
Masonry indelibly marked upon the prisoner's arms, and feeling bound to
him by a tie which none but a _brother_ can appreciate, he interposed
his authority, saved his life, and sent him to Canada, to keep him out
of harm's way; and he remained in durance for several months, until
exchanged and allowed to return home.
There is another incident, where Brant met one of his old schoolmates;
but where the circumstances of their early intimacy would not have
interfered between the white officer and death, had he not saved himself
by means of justifiable duplicity.
Public-domain text, read in full here on John Shaqi.
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